Philosophy in Sport Made Science in Earnest: Being an Attempt to Illustrate the First Principles of Natural Philosophy by the Aid of Popular Toys and SportsParis, John Ayrton
Science
Philosophy in Sport Made Science in Earnest: Being an Attempt to Illustrate the First Principles of Natural Philosophy by the Aid of Popular Toys and Sports
Paris, John Ayrton
Science -- Juvenile literature
“I am willing to admit,” replied the vicar, “that in the ancient
theatre, music always accompanied her sister science, assisting,
animating, and supporting her; in short, that she was, in all respects,
her friend and fellow labourer. ‘_Qualem decet esse sororem_,’ as the
poet has it: but does not this rather prove that poetry, in itself, was
insufficient to produce its effects without the aid of music? In
farther proof of the power of ancient music, permit me to remind you
that Plato has said, ‘No change can be made in music without affecting
the constitution of the state;’ and Aristotle, who seems to have
written his Politics only to oppose the sentiments of Plato,
nevertheless agrees with him, concerning the power which music has over
mortals; and has not the judicious Polybius told us that music was
necessary to soften the manners of the Arcadians? In short, madam,
music has lost its power over the passions of mankind, and this can
only have happened in consequence of its having degenerated from its
ancient purity and grandeur. If any one should have the hardihood to
deny this my position, let him attend a modern rout in London. I have
seen, my dear Miss Villers, a party at a whist-table, a dozen persons
in _tête-à-têtes_, and as many solitary individuals, sitting like
automatons, not one of them being moved by the concord of sweet sounds,
with which some lady has been endeavouring to delight them. Had
Timotheus appeared amongst them! hey, Miss Villers? I think I see the
party at the whist-table, as his lyre successively changed from the
Lydian to the Phrygian mode. I must, however, in justice state, that I
once did see a lady lay down her cards in an apparent state of ecstasy,
as a chorus of Handel suddenly burst upon her ear.”
“And what might that chorus have been?” said Mr. Seymour, “‘_Blest be
the hand?_’ But, joking apart, you appear to have satisfied your mind
upon a point which all the learning of Europe has left in a state of
doubt and perplexity.”
“I have merely delivered an opinion, sir; you perhaps will favour us
with your judgment.”
“The subject under discussion, my good sir, is one upon which no person
can ever deliver a judgment.”
“And pray, Mr. Seymour, why not?”
“For this plain reason, that it is not possible we can _hear_ both
sides.”
“Psha! will you never cease to sully the pure stream of enquiry with
the dregs of ridicule?”
“Well, then, to be serious; I agree with Miss Villers, that ancient
music, whatever might have been its powers, was wholly indebted to the
poetry which accompanied it for its influence over the feelings of
mankind. It could not have been otherwise. The ancient instruments, as
represented in sculpture, appear so simple as to be apparently
incapable of producing great effects; and, indeed, amongst the writings
of Aristoxenus, the oldest musical author, we cannot discover a trace
of melody or harmony, such as we understand by _air_ accompanied with
different parts.”
Public-domain text, read in full here on John Shaqi.
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