Philosophy in Sport Made Science in Earnest: Being an Attempt to Illustrate the First Principles of Natural Philosophy by the Aid of Popular Toys and SportsParis, John Ayrton
Science
Philosophy in Sport Made Science in Earnest: Being an Attempt to Illustrate the First Principles of Natural Philosophy by the Aid of Popular Toys and Sports
Paris, John Ayrton
Science -- Juvenile literature
“I think,” said Miss Villers, “that I can exactly appreciate the nature
and extent of Mr. Seymour’s opinion upon the question at issue. He does
not deny the charm which the simple music of the ancients must have
exercised over the hearer, although he attributes much of the effect to
the poetry, of which it may certainly be said to have been the vehicle;
and he evidently concurs with you, Mr. Twaddleton, in thinking that,
owing to the intricate combinations of modern harmony, our astonishment
at the execution of the artist too frequently overcomes the influence
of the musical tones upon our passions. I perceive, however, from the
expression of our friend’s countenance,” continued the young lady,
“that, like a true antiquary, he clings to his subject, though his
support be no stronger than a cobweb; under such circumstances I may be
permitted to declare my sentiments upon the occasion, and I shall avail
myself of this opportunity to express my humble testimony of gratitude,
for the information and pleasure which I have just derived from your
conversation. I believe then, gentlemen, that the language of modern
music is no less forcible and expressive than that of ancient days; and
if you will only allow me to exemplify this truth by an experiment, I
feel convinced that the vicar will become my proselyte.”
“Indeed, madam! Well, I will consent to trust the cause in your hands,”
said Mr. Twaddleton.
“Allow me then to ask you, sir, whether you have ever heard of a game,
which is justly entitled to the appellation of the MAGIC OF MUSIC?”
“Never,” replied the vicar; “nor can I imagine either the nature, or
objects of such a game.”
“Its object is to display the power of music as an expressive language;
the manner in which I propose to exemplify it, I will, with your
permission, explain in a few words. The musical performer shall place
herself at the harp, or piano-forte, surrounded by the party who are
desirous of witnessing the pastime; the person to be operated upon must
retire from the apartment, until the service which, under the direction
of the music, it is determined he shall perform, is duly agreed upon
and arranged. Such person is then to be re-admitted; not a word, look,
or gesture, is to escape from any one present; by the expression of the
music alone is he to receive his instructions, and, unless I am much
deceived, you will find that this is amply sufficient for the purpose.”
“My dear madam, the thing is utterly impossible,” exclaimed the vicar.
“It cannot be done; unless, indeed, you really possess the secret of
the ancient ‘_modes_,’ which were not even known to Meibomius, the
learned commentator upon the Greek musician Alypius; nay, Isaac Vossius
himself, the expounder of rhythm, were he now alive, would never credit
it.”
“Are you willing to make the experiment,” said Miss Villers; “if so, be
so kind as to leave the room for a few minutes.”
Public-domain text, read in full here on John Shaqi.
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