Philosophy in Sport Made Science in Earnest: Being an Attempt to Illustrate the First Principles of Natural Philosophy by the Aid of Popular Toys and SportsParis, John Ayrton
Science
Philosophy in Sport Made Science in Earnest: Being an Attempt to Illustrate the First Principles of Natural Philosophy by the Aid of Popular Toys and Sports
Paris, John Ayrton
Science -- Juvenile literature
“You doubtless know that there is a little air bag at the large end of
every egg, called the _folliculus aeris_, and which, as we are told, is
designed to furnish a supply of air to the growing chick; if,
therefore, an egg be exposed to the temperature of hot embers, this air
will be suddenly expanded, the shell burst, and its contents scattered
into the ashes. To prevent such an occurrence, the careful house-wife
pricks the blunt end of the shell with a needle, so as to allow the
expanded air to escape, and thus to prevent the accident I have just
explained; from which it appears that there is reason, or philosophy,
in roasting an egg.”
“Capital, upon my word!” exclaimed Mr. Seymour.
“Well, but, papa, we have interrupted the major in his delightful
description; he had not concluded the account of his proposed fête,”
said Louisa.
“Pray go on,” cried Fanny: “let me see, where did you leave off? Oh, I
remember, you were interrupted in a temporary tent, which I hope you
intend to decorate with garlands.”
“Leave all that to the vicar, young lady; he will, no doubt, display
his classical taste in the emblematical appointments.”
“I shall terminate the festivities of the day by a grand display of
fire-works; the arrangements of which will necessarily fall under my
own more immediate direction. The vicar,” added the major, “will
perhaps allow me to proclaim him as master of the revels; for he is, as
we all well know, deeply versed in ancient customs, and I am especially
anxious that every department should be conducted with classical taste.”
“I willingly accept the office,” said Mr. Twaddleton, with a gracious
smile, “since there is authority for my acquiescence. The Romans, in
their entertainments, usually appointed a person whom they styled king,
and held responsible upon such occasions. I accept it also, on a
different ground; that my presence may check the enthusiasm of the
people, and restrain the hilarity of the evening within the boundary of
rational decorum.”
“If in the arrangement of your banquet, my assistance can prove of any
service, command me,” said Mrs. Seymour.
“Believe me sincere, my dear madam, when I say, that the kind manner in
which you receive my plan, and offer to promote its execution, affords
me the highest gratification; if I decline your services, it is only
from a fear of usurping the sovereignty of our master of the
ceremonies,” replied the major.
“What! am I to descend into the lower regions, and hold converse with
your ancient Sibyl, the cook? Would you call upon me to marshal the
dishes? Am I, at once, to perform the offices of ‘_Dapifer_,’
‘_Lardrenius_,’ ‘_Magister Coquorum_,’ and ‘_Prægustator_?’” cried the
horrified vicar.
“Have I not declared that every part of my entertainment shall be
strictly classical? and ought not each dish to convey some moral
device, some allegorical design? Are we to feed with as little
discrimination as the dogs that devoured the sacred Apis?”
Public-domain text, read in full here on John Shaqi.
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