Philosophy in Sport Made Science in Earnest: Being an Attempt to Illustrate the First Principles of Natural Philosophy by the Aid of Popular Toys and SportsParis, John Ayrton
Science
Philosophy in Sport Made Science in Earnest: Being an Attempt to Illustrate the First Principles of Natural Philosophy by the Aid of Popular Toys and Sports
Paris, John Ayrton
Science -- Juvenile literature
One more anecdote, and we trust our illustrations of the vicar’s
character will be perfect. The reader will remember, that to Dr.
Doseall, the renowned Esculapius of the village, he had given the title
of _Polyphemus_: this might appear inconsistent with his acknowledged
kindness, and we are therefore bound to state his justification. “Was
it not,” he asked, “a notorious custom in Athens to give nicknames
expressive of personal peculiarities? Do we not learn from
Aristophanes, that the poet Theognis, from the deficient warmth of his
compositions, went by the name of _Snow_? and moreover, did not the
Athenians, as a body, from their passion for news, and their habit of
swallowing open-mouthed the flying rumours of the day, receive the
soubriquet of _Gapers_, just as the London inhabitants of the present
day rejoice in that of _Cockneys_?”
We have thought it right to relate these few anecdotes, in order to
vindicate the propriety of the major’s choice, and to convince the
reader that a better qualified master of the ceremonies could not
possibly have been provided. Having, therefore, paid this homage to the
judgment of the major, and to the antiquarian lore of the vicar, we
shall return to the party, whom we had rather abruptly quitted, and
continue our relation of the conversation which followed.
“So, then, you have determined that the vicar shall superintend the
banquet,” said Mrs. Seymour. “There is, however, one part of the
ceremony which I shall certainly not feel disposed to resign into his
hands, the ordering and disposition of the bridal cakes; the genius of
Gunter shall be invoked to produce one of the most triumphant specimens
of his art.”
“Psha, nonsense! you surely would not countenance that ice-clad
mountain, through whose dark regions the demon of indigestion holds
undisputed sway.”
“Why, zounds, vicar, do you expect me to submit to such vagaries?--a
wedding without a cake!--it cannot be tolerated. I shall next hear of
an English feast without roast-beef,” vociferated the major.
“You shall, doubtless, have your cake; but let it be the true Roman
bride-cake, made after the receipt which Cato has given in his work,
_De Re Rustica_, chapter 121. You must be aware, Mr. Seymour, that the
_mustacea_ of the Romans, the species of cake used at weddings,
consisted of meal, aniseed, cummin, and several other aromatic
ingredients.”
“And do you seriously believe that any of us will swallow such a
medicated farrago?” said the major.
“The unenlightened may, perhaps, refuse it; and should the children
prefer your modern combination, they might stand excused, since
classical inspiration rarely descends upon a boy, until he has
construed a Greek chorus,” observed the vicar.
“Were I to swallow a grain of it,” said Mrs. Seymour, “I verily believe
I should be ill for a week.”
Public-domain text, read in full here on John Shaqi.
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