Philosophy in Sport Made Science in Earnest: Being an Attempt to Illustrate the First Principles of Natural Philosophy by the Aid of Popular Toys and SportsParis, John Ayrton
Science
Philosophy in Sport Made Science in Earnest: Being an Attempt to Illustrate the First Principles of Natural Philosophy by the Aid of Popular Toys and Sports
Paris, John Ayrton
Science -- Juvenile literature
The first show was appropriated to the various exhibitions of vaulting,
tumbling, balancing, and rope-dancing. The vicar expressed high delight
on observing that the stage was decorated with branches. “In the
ancient theatre,” said he, “the stage was originally planted with trees
to _shade_ the actors; hence scene, so called from the Greek word
signifying a shade.”[74]
During the performances of the balancer, Tom Seymour’s attention was
riveted on the artist; he watched every movement, and examined its
effect in preserving the centre of gravity within the base. “Papa,”
cried the delighted boy, “I never experienced so much interest in a
performance of this kind, until I was capable of explaining the
principles upon which it was conducted. I have attentively followed
every change of position, and discovered the effect of such changes
upon the line of direction.”[75] As to the _wire-dancing_, Tom
observed, that he saw very plainly the swinging of the wire backwards
and forwards diminished the difficulty, and assisted the actor in
keeping his equipoise.
Mr. Seymour was highly delighted with these remarks; and, casting an
intelligible look at Mr. Twaddleton, who was seated near him, he
exclaimed, “Well, vicar, you will surely now admit that the pleasures
which arise from sport are heightened by the admixture of science.”
“My dear Mr. Seymour,” replied the vicar, “you well know that I have
long since become a convert to your principles; I confess, however, had
that not been the case, the expression of satisfaction and delight
which have just fallen from my little playmate, Tom, would have removed
all my prejudices.”
“See, see!” exclaimed Louisa, “how very extraordinary! I declare that
the plate, sword, key, and tobacco-pipe, are all balanced as they
revolve on the chin of the performer.”
“And do you not know, Louisa,” replied Tom, “that the revolution of the
plate and sword, which appears to render the execution so much more
astonishing, actually diminishes the difficulty of the performance?”[76]
Thus did Tom Seymour continue to point out successively the
philosophical principles upon which each of the tricks might be
supposed to depend.
The next booth into which our party entered was that of Crank Smirky,
the celebrated conjuror, who invited the company to witness his
wonderful display of the art of legerdemain: he was dressed as an
astrologer, with a loose gown of green velvet, and a red cap; he had a
long grey beard, and his nose was bestraddled by a pair of green
spectacles.
“Ladies and gentlemen,” said the mystic professor, “I shall have the
honour of convincing you this day, that my single hand is more than a
match for all the sharp eyes of Overton. You will admit that a
beautiful eye makes silence eloquent,--a kind eye, contradiction an
assent,--and an enraged eye, beauty deformed; but my hand shall, by its
magic influence, make eloquence dumb, assent a contradiction, and
deformity beautiful.”
Public-domain text, read in full here on John Shaqi.
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