Philosophy in Sport Made Science in Earnest: Being an Attempt to Illustrate the First Principles of Natural Philosophy by the Aid of Popular Toys and SportsParis, John Ayrton
Science
Philosophy in Sport Made Science in Earnest: Being an Attempt to Illustrate the First Principles of Natural Philosophy by the Aid of Popular Toys and Sports
Paris, John Ayrton
Science -- Juvenile literature
“Papa,” cried Tom, “I am quite impatient to learn how so extraordinary
an effect can have been produced. You told me this morning that a
phantasmagoria was nothing more than an improved magic lantern; but how
is it possible for the slides to be so managed as to make the figures
approach and retire from you, and above all, to make them move their
bodies, and throw their arms into different attitudes?”
“In the first place, the figures only _appear_ to approach you, for
they are thrown upon a surface which never changes its place; the whole
is therefore an optical illusion, arising from the fact that we
estimate the distance of an object by its apparent magnitude; when,
therefore, the figure began to diminish in size, the mind instantly
assumed that it was receding from the eye; and the illusion was still
farther heightened by the absence of all other objects[77] by which it
might be compared.”
At this moment Mr. Seymour was interrupted by the appearance of the
performer who announced his intention of submitting another optical
illusion, which, he trusted, would afford equal satisfaction.
“Papa,” cried Tom, “how much do I regret my ignorance of optics. It is
a great disappointment to me that I should witness so many curious
exhibitions, without being able to understand the principles upon which
they depend.”
“I promise you, my dear boy,” replied Mr. Seymour, “that you shall be
instructed in this branch of science during the Christmas vacation.
Enjoy, therefore, the present amusements, and instead of repining at
your ignorance, anticipate the pleasure which you will receive, when
you shall be able to explain them.”
A series of extraordinary effects were now exhibited by means of
concave mirrors.[78] Aërial images were produced, so illusive in their
appearance, that the spectators could not believe in their
immateriality, until they attempted to grasp them. In this manner were
presented flowers, fruit, a human skull, and a dagger; the latter of
which terrified the spectator by the sudden and violent manner in which
its point approached him. With this illusion the amusements concluded;
the light of day was admitted; and the performer stepping forward,
announced the termination of his exhibition in the words of
Shakspeare:--
“Our revels now are ended: these our actors,
As I foretold you, were all spirits, and
Are melted into air, into thin air.”
The villagers, as they poured out of the booth, and mingled with their
companions in the fair, with their wonted propensity for the
marvellous, related, in most exaggerated terms, the wonders they had
encountered in the region of shadows. Nothing is swallowed with more
avidity than tales of mystery, especially if spiced with a few grains
of horror; we cannot, therefore, be surprised at the anxiety so
generally by those who had not yet witnessed the optical performances
to exchange their tickets for such as would secure their admission into
the popular booth.
Public-domain text, read in full here on John Shaqi.
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