Philosophy in Sport Made Science in Earnest: Being an Attempt to Illustrate the First Principles of Natural Philosophy by the Aid of Popular Toys and SportsParis, John Ayrton
Science
Philosophy in Sport Made Science in Earnest: Being an Attempt to Illustrate the First Principles of Natural Philosophy by the Aid of Popular Toys and Sports
Paris, John Ayrton
Science -- Juvenile literature
“Nay, Mr. Twaddleton,” observed the Major, “I am really sorry that I
should have unintentionally excited your indignation. I am not aware
that there is anything in the innocent pastime to which I have alluded
inconsistent with your station and acquirements. As an antiquary, I
need hardly remind you that the fathers of the Church were amongst the
keenest sportsmen. Do you not remember the amusing portrait which
Chaucer has given us of a sporting monastic in the 14th century, and
which, by the by, was the model from which Sir Walter Scott drew the
character of his Abbot in ‘Ivanhoe?’ Then again, need I call to your
recollection the fame of Walter, Archdeacon of Canterbury, who was
promoted to the see of Rochester in 1147, and who is said not only to
have spent the whole of his time in hunting, but to have been as keen a
sportsman at eighty as he was at twenty years of age? Then again, there
was Reginald Brian, translated to the see of Worcester in 1352; and
William de Clowne, whom his biographer celebrated as the most amiable
ecclesiastic that ever filled the abbot’s throne of St. Mary in
Leicestershire, the most knowing sportsman after a hare in the kingdom;
insomuch, indeed, that Richard II. and his son allowed him annual
pensions for his instructions in the art?”
“Major Snapwell, antiquity can no more privilege error, than novelty
can prejudice truth,” exclaimed the vicar: “but, to be serious,”
continued he, “I never could discover the principle upon which the
pleasure of this said diversion of Diana can depend; and yet I do
assure you, sir, that I have not failed to submit the question to a
logical examination. Thus, for instance:--the fox emits from his body
certain odorous particles;--that is my _major_, and I say _concedo_:
very well; I proceed. The structure of the olfactory organs of the
canine species enables them to perceive this said odour: that is my
_minor_, and I say again _concedo_. But I should much like to be
informed how any logician can defend the consequence which is deduced
from these premises. To speak more syllogistically, why am I pleased to
put my neck in jeopardy, _because_ my dogs happen to perceive a smell?”
The Major laughed heartily at the very ludicrous point of view in which
the worthy vicar had thought proper to represent the subject. Their
discourse now took a different turn. The Major inquired what might be
the origin of the singular sign of the village inn--_The Devil and the
Bag of Nails?_ “Satan,” continued the Major, “is unquestionably the
patron of the public-house; but why he should be represented as holding
in his hand a bag of nails, I cannot divine, unless, indeed, in
reference to the old adage, that ‘_Every glass of spirit is a nail in
your coffin._’”
Public-domain text, read in full here on John Shaqi.
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