Wonders are daily callers, and seem greatly on the increase during the Eighteenth century. As we read history we learn that no one hundred years of the past has produced wonders in such number and variety. Stupid systems of government have given place to better and wiser. Voyages of the ocean have had months by sail reduced to days by steam. Journeys over land that would require six months by horse and ox, are now accomplished in six days by rail. Our law, medical and other schools of five and seven years, are now but two or three; and the graduates of such schools are far superior in useful knowledge to those of the five and seven. And no wonder at that, for the facilities for giving the pupil an education are so far superior that the knowledge sought, can be obtained in less time. Our schools are not intended to use the greatest number of days that are allotted to man. But at this day schooling and learning mean, to obtain useful knowledge in the quickest way that a thoroughness can be obtained. If there is any method by which arithmetic can be taught so as to master it in thirty days instead of thirty months let us have it. We want knowledge, we are willing to pay for it, we want all we pay for, and we want our heads kept out of the sausage-mill of time wasting. A great question now stands before us: What are the possibilities of mind to improve our methods of gaining knowledge, shorten time, and getting greater and better results? I am free to say the question is too momentous to form an answer, as each day brings a new wonder, to the man or woman who reasons on cause, and gives demonstrations by effects. WHAT IS LIFE? The philosopher who first asked that question no one knows. But all intelligent persons are interested in the solution of this problem, at least to know some tangible reason why it is called life; whether life is personal or so arranged that it might be called an individualized principle of nature. I wish to think for a time on this line, because we should make a wise handling of the machinery of the body. If life in man has been formed to suit the size and duties of the being; if life has a living and separate personage, then we should be governed by such reasons as would give it the greatest chance to go on with its labors in the bodies of man and beast. We know by experience that a spark of fire will start the principles of powder into motion, which, were it not stimulated by the positive principle of father nature, which finds this germ lying quietly in the womb of space, would be silently inactive for all ages, without being able to move or help itself, save for the motor principle of life given by the father of all motion. HOW IS ACTION PRODUCED.