Philosophy of the Plan of Salvation: A Book for the TimesWalker, James B. (James Barr)
Religion
Philosophy of the Plan of Salvation: A Book for the Times
Walker, James B. (James Barr)
Salvation
The gospel of Christ possesses all the characteristics of a universal
religion. _It is adapted to human nature: not to any particular
country or class of men; but, as has been shown, to the NATURE of the
race._ Its truths are intelligible, and may be understood by all men,
and transferred into all languages. It is spiritual in its character;
designed to affect the mind and heart of man; so that wherever
intelligent beings are to be found, there it may be introduced into
the heart by faith, to correct the spiritual evils of their nature,
and produce happiness in the soul.[39]
[39] See Reinhard's Plan: sect. 17, 22.
The precepts and teachings of Jesus are designed and adapted to
harmonize the race of man into one happy family. Instead of the
abominations and folly of polytheism, he presented before the minds of
men one common object of worship; and so exhibited the character of
that object, by presenting before the world a grand spectacle of
self-denying mercy, that the exhibition was adapted to attract the
attention of all, and draw all hearts to one centre of affection.
In all his instructions to regulate the conduct of men, he viewed them
as brethren of the same great family, and taught them to consider
themselves as such. No retaliation was to be offered for injuries
received, but the injured child was to appeal only to the great Parent
of the family. No one might treat another as his enemy: and no one was
to cease in efforts to do good to another, unless he perceived that
those efforts were treated with contempt, and instead of benefiting,
had a hardening effect upon the heart.
2. Their lives were to be spent in efforts to impart those blessings
which they possessed, to their brethren of the human family who
possessed them not. Instead of the unhallowed and anxious struggle
which worldly men manifest to raise themselves to power over their
fellows, their efforts were to be directed to the opposite end--to
raise the ignorant and the needy to the enjoyment of the blessings and
privileges which they possessed.
This active and constant effort to extend the blessings which they
possessed to others, and to relieve men from their vices and
ignorance, was not to stop with their own kindred, or nation, or
tongue, nor to be restricted to the grateful, or the deserving; in
this respect, their philanthropy was to be modelled after that of
their heavenly Father, who causeth his sun to shine upon the just and
the unjust. It was to continue during life, and to extend to the ends
of the earth. And in proportion as men were found in a condition of
ignorance and want, in the same proportion they were to make
benevolent exertions to elevate and bless them.
Now, every one can see, that if these precepts were obeyed, strife
between individuals and nations would cease, and the glorious process
of benevolent effort would go on, until the last benighted mind was
enlightened, and the last corrupted heart purified by the power of the
faith of Christ.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account