Philosophy of the Plan of Salvation: A Book for the TimesWalker, James B. (James Barr)
Religion
Philosophy of the Plan of Salvation: A Book for the Times
Walker, James B. (James Barr)
Salvation
CASE 2.--A converted atheist. I knew that there were those in the world
who professed to doubt the existence of a God; but I had met with no one
in all my intercourse with mankind who seemed so sincerely and so
entirely an atheist as the individual whose case is now introduced. The
first time that I met him was at the house of his son-in-law, a
gentleman of piety and intelligence. His appearance was that of a
decrepid, disconsolate old man. In the course of conversation he
unhesitatingly expressed his unbelief of the existence of a God, and his
suspicion of the motives of most of those who professed religion. I
learned from others that he had ceased in some measure to have
intercourse with men--had become misanthropic in his feelings, regarding
mankind in the light of a family of sharks, preying upon each other; and
his own duty in such a state of things, he supposed to be to make all
_honest_ endeavours to wrest from the grasp of others as much as he
could. He used profane language, opposed the temperance reformation, and
looked with the deepest hatred upon the ministers of religion. His
social affections seemed to be withered, and his body, sympathizing, was
distorted and diseased by rheumatic pains.
1. This old man had for years been the subject of special prayer on the
part of his pious daughter and his son-in-law; and he was finally
persuaded by them to attend a season of religious worship in the church
of which they were members. During these services, which lasted several
days, he passed from a state of atheism to a state of faith. The change
seemed to surprise every one, and himself as much as any other. From
being an atheist, he became the most simple and implicit believer. He
seemed like a being who had waked up in another world, the sensations of
which were all new to him; and although a man of sound sense in business
affairs, when he began to express his religious ideas, his language
seemed strange and incongruous, from the fact that, while his soul was
now filled with new thoughts and feelings, he had no knowledge of the
language by which such thoughts are usually expressed. The effects
produced by his conversion were as follows--stated at one time to
myself, and upon another occasion to one of the most eminent medical
practitioners in this country:--One of the first things which he did
after his conversion, was to love, in a practical manner, his worst
enemy. There was one man in the village who had, as he supposed, dealt
treacherously with him in some money transactions which had occurred
between them. On this account, personal enmity had long existed between
the two individuals. When converted, he sought his old enemy--asked his
forgiveness--and endeavoured to benefit him by bringing him under the
influence of the gospel.
Public-domain text, read in full here on John Shaqi.
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