Philosophy of the Plan of Salvation: A Book for the TimesWalker, James B. (James Barr)
Religion
Philosophy of the Plan of Salvation: A Book for the Times
Walker, James B. (James Barr)
Salvation
CASE 4.--A female was early in life united with the church, and
conscientiously performed the external duties of Christian life. She
had for many years little if any happiness in the performance of her
religious duties, yet would have been more unhappy if she had not
performed them. She married a gentleman who, during the last years of
his life, was peculiarly devoted. During this period, in attending
upon the means of grace she experienced an entire change in her
religious feelings. She felt, as she says, that 'now she gave up all
for Christ. She felt averse to everything which she believed to be
contrary to his will.--To the will of Jesus she could now submit for
ever, with joyful and entire confidence.--She now loved to pray, and
found happiness in obeying the Saviour.' She made, as she believes, at
that time an entire surrender of all her interests, for time and
eternity, to Christ, and since then her labours in his service have
been happy labours. Before they were constrained by conscience, now
they are prompted by the affections. She does not think she was not a
Christian before. She had repented in view of the law, but she had
not, till the time mentioned, exercised affectionate faith in
Christ.[43] She now often prays most solicitously for the conversion
of sinners and the sanctification of the church. She loves to meet
weekly in the female circle for prayer, and labours to induce others
to attend with her. Her little son, nine years of age, is, as she
hopes, a Christian; and her daughter, just approaching the years of
womanhood, has recently united with the church. Two years since her
husband died under circumstances peculiarly afflicting. She prayed for
resignation, and never felt any disposition to murmur against the
providence of God. She sometimes blamed herself that she had not
thought of other expedients to prolong, if possible, the life of one
that she loved so tenderly; but to God she looked up with submission,
and said in spirit: 'The cup which my Father hath given me, shall I
not drink it?' Her husband she views as a departed saint, whom she
expects to meet in a better world. She cherishes his memory with an
affection that seems peculiarly sacred, and the remembrance of his
piety is a consoling association connected with the recollections of
one now in heaven.[44]
[43] Are there not many in all the churches who have been
convicted of sin, and who have perhaps repented, but have not
exercised full faith in Christ?
[44] That the marriage bond becomes more sacred, and the
reciprocal duties of affection more tender, between two hearts
that both love Jesus, I have no doubt. The feelings of this pious
widow favour the supposition; and the facts recorded in the
biographies of Edwards, Fletcher, and Corvosso, fully confirm it.
Public-domain text, read in full here on John Shaqi.
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