Philosophy of the Plan of Salvation: A Book for the TimesWalker, James B. (James Barr)
Religion
Philosophy of the Plan of Salvation: A Book for the Times
Walker, James B. (James Barr)
Salvation
Under all dispensations, an essential requisite, after the way for its
introduction was prepared, would be such manifestations of God to men
as would produce love in the human heart for the object of worship and
obedience. 'Love the Lord thy God with all thy heart,' is the first
great law of the universe; and God cannot be honoured, nor man made
happy, unless his obedience be actuated by love to the object of
obedience.[32] Now the manifestations of mercy, under the old
dispensation, were mainly temporal in their character, and limited in
their application to the Jews. But God's special goodness to them
could not produce love in the hearts of the Gentiles. The
manifestations in Egypt were, therefore, neither adapted in their
character, nor in the extent of their design, to the spiritual and
universal religion of Jesus Christ. But one part of the Mosaic economy
was universal and immutable in its character. The moral law is the
same for ever in its application to all intelligent beings in the
universe. It is plain to reason that, whatever means may be adopted to
bring men to rectitude of conduct or to pardon them for offences, the
rule of right itself, founded upon the justice and holiness, and
sustained by the conscience, of the Eternal, must be immutable and
eternal as its Author; and the means, manifestations, and influences,
under the different dispensations, are expedients of mercy, designed
and adapted to bring men to act in conformity with its requirements.
[32] See chap. iv. on Affectionate Obedience.
How, then, under the new dispensation, and in conformity with its
spiritual and universal character, could love for God be produced in
the human heart?
We will here, again, as the subject in hand is most important, notice
some of the conditions upon which affection for an object may be
produced in the heart.
Public-domain text, read in full here on John Shaqi.
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