What are, in reality, the facts by which alone men may know that any being possesses a benevolent nature? Not, certainly, by that being conferring benefits upon others, which cost him neither personal labour nor self-denial; because we could not tell but these favours would cease the moment they involved the least degree of sacrifice, or the moment they interfered with his selfish interests. But when it requires a sacrifice, on the part of a benefactor, to bestow a favour, and that sacrifice is made, then benevolence of heart is made evidently manifest. Now mark--any being who is prompted, by benevolence of heart, to make sacrifices, may not lose happiness, in the aggregate, by so doing; for a benevolent nature finds happiness in performing benevolent acts. Self-denials are, therefore, not only the appropriate method of manifesting benevolence to men, but they are likewise the appropriate manifestations of a benevolent nature. Now, suppose God is perfectly benevolent; then, it follows in view of the foregoing deductions, in order to manifest his true nature to men, self-denials would be necessary, in order that men might see and feel that 'God is love.' It is clear, therefore, that those who reject the Divinity of Christ, as connected with the atonement, cannot believe in God's benevolence; because God is really as benevolent as the self-denials of Christ (believed in as Divine) will lead men to feel that he is: nor can they believe in the mercy of God in any way that will produce an effect upon their hearts. To say that the human heart can be deeply affected by mercy that is not manifested by self-denial, is to show but little knowledge of the springs which move the inner life of the human soul. Man will feel a degree of love and gratitude for a benefactor who manifests an interest in his wants, and labours to supply them; but he will feel a greater degree of grateful love for the benefactor who manifests an interest in his wants, and makes self-denials to aid him. To deny, therefore, the Divine and meritorious character of the atonement, is to shut out both the evidence and the effect of God's mercy from the soul. In accordance with this view is the teaching of the Scriptures. There is but one thing which is charged against men, in the New Testament, as a fundamental and soul-destroying _heresy_, and that is, not denying the Lord, but 'denying the Lord that bought them.' It is rejecting the purchase of Christ by his self-denying atonement which causes the destruction of the soul, because it rejects the truth which alone can produce love to the God of love.