In most families--at least among those that have any recorded history to boast of or to deplore--there is a point of family pride: with one it is grace of manner; with another, courage; with a third, statecraft; with a fourth, chivalrous loyalty to a lost cause or a fallen prince. Tradition adds new sanction to the cherished excellence; it becomes the heirloom of the house, the mark of the race--in the end, perhaps, a superstition before which greater things go down. If the men cling to it they are compensated by licence in other matters; the women are held in honour if they bear sons who do not fail in it. It becomes a new god, with its worship and its altar; and often the altar is laden with costly sacrifices. Wisdom has little part in the cult, and the virtues that are not hallowed by hereditary recognition are apt to go unhonoured and unpractised. I have heard it said, and seen it written, that we Wheatleys have, as a stock, few merits and many faults. I do not expect my career--if, indeed, I had such an ambitious thing as a career in my life’s wallet--to reverse that verdict. But no man has said or written of us that we do not keep faith. Here is our pride and palladium. Promises we neither break nor ask back. We make them sometimes lightly; it is no matter: substance, happiness, life itself must be spent in keeping them. I had learnt this at my mother’s knee. I myself had seen thousands and thousands poured forth to a rascally friend on the strength of a schoolboy pledge which my father made. ‘Folly, folly!’ cried the world. Whether it were right or not, who knows? We wrapped ourselves in the scanty mantle of our one virtue and went our way. We always--but a man grows tedious when he talks of his ancestors; he is like a doting old fellow, garrulous about his lusty youth. Enough of it. Yet not more than enough, for I carried this religion of mine to Neopalia, and built there an altar to it, and prepared for my altar the rarest sacrifice. Was I wrong? I do not care to ask.