He referred to (1) his deep appreciation of the sincerity of the deputation; (2) his own sense of responsibility in regard to the feelings of the weaker brethren; (3) his appreciation of the value of the counsel of practical men in many affairs of the Church; (4) the existing position of the Church in regard to the laity; (5) the friendly relations that had always existed between himself personally and the clergy of his extensive diocese; (6) his earnest and prayerful desire that these relations might be strengthened; (7) the insecurity of a house divided against itself; (8) the progress of socialism; (9) the impossibility of socialism commending itself to Englishmen; (10) the recent anarchist outrages; (11) the purity of the Court of her Majesty the Queen; (12) the union of all Christian Churches; (13) the impossibility of such union ever becoming permanent; (14) the value of Holy Scripture in daily life; (15) his firm belief in the achievement of England’s greatness by means of the open Bible; (16) the note of pessimism in modern life; (17) the necessity for the Church’s combating modern pessimism; (18) the Church’s position as a purveyor of healthy literature for the young; (19) his reluctance to take up any more of their valuable time, and (20) his assurance that the remarks of their spokesman would have his earnest and prayerful attention. The deputation then thanked his lordship and withdrew. But still the bishop made no move in the matter, and the friends of the Rev. George Holland felt grievously disappointed. They had counted on the bishop’s at least writing a letter of remonstrance to the rector of St. Chad’s, and upon the publication of the letter, with the rector’s reply in the newspapers; but now quite two months had passed since the appearance of “Revised Versions,” the bishop had returned from the Engadine, and still there were no indications of his intention to make the Rev. George Holland responsible to the right tribunal--whatever that was--for his doctrines. They counted on his martyrdom within six months; and, consequently, upon his election to a position of distinction in the eyes of his fellow-country-men--or, at least, of his country-women. But the bishop they found to be a poor thing after all. They felt sure that what the people said about his being quite humble in the presence of his wife was not without some foundation; and they thought that, after all, there was a great deal to be said in favor of the celibacy of priests compulsory in the Church of Rome. If the bishops of the Church of England were not very careful, they might be the means of such a going over to Rome as had never previously been witnessed in England.