“No hour could suit me better to-day,” said George, accepting the
seat--he perceived at once that it was a genuine Chippendale chair
upholstered in old red morocco--to which his lordship made a motion
with his hand. He did not, however, seat himself until the bishop had
occupied, which he did very comfortably, the corresponding chair at the
side of the study desk.
“I was anxious to have a chat with you about that book, and that article
of yours in the _Zeit Geist_, Holland,” said the bishop. “I wish you had
written neither.”
“_Litera scripta manet_,” said George, with a smile.
One may quote Latin in conversation with a bishop without being thought
a prig. In a letter to the _Times_ and in conversation with a bishop
are the only two occasions in these unclassical days when one may safely
quote Latin or Greek.
“That’s the worst of it,” said the prelate, with a shake of his head
that was Early Norman. “Yes, you see a book isn’t like a sermon. People
don’t remember a man’s sermons against him nowadays; they do his books,
however.”
“I am quite ready to accept the conditions of modern life, my lord,”
said George.
“I was anxious to give you my opinion as early as possible,” resumed the
bishop, “and that is, that what you have just published--the book
and the _Zeit Geist_ article--reflect--yes, in no inconsiderable
measure--what I have long thought.”
“I am flattered, indeed, my lord.”
“You need not be, Holland. I believe that there are a large number of
thinking men in the Church who are trying to solve the problem with
which you have so daringly grappled--the problem of how to induce
intellectual men and women to attend the services of the church. I’m
afraid that there is a great deal of truth in what you say about
the Church herself bearing responsibility for the existence of this
problem.”
“There is no setting aside that fact, my lord.”
Public-domain text, read in full here on John Shaqi.
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