The table-land of Tibet is only 4000 feet above the sea towards the
north, but it rises in Little Tibet to between 11,000 and 12,000 feet.
The Kuen-lun, the most southerly of the two diagonal mountain-chains
that cross the table-land, begins at the Hindoo Coosh, in latitude 35°
30ʹ, being, in fact, a branch of that chain, and extends eastward in two
branches, which surround the lake Tengri-Nor, and again unite in the
K’han of eastern Tibet. The most southerly of the two branches, known as
the Ice Mountains, or Kara-Korum of the natives, maintains a curved
course parallel to the Himalaya, and then bends north towards the
Kuen-lun, which pursues a more direct line across the table-land. Chains
more or less connected with these form an elevated mountain plain round
Lake Koko-Nor, nearly in the centre of the table-land, from whence those
immense mountain-ranges diverge, which render the south-western
provinces of China the most elevated region on earth. The country of
Tibet lying between the Himalaya and the Kuen-lun consists of rocky
mountainous ridges, extending from N.W. to S.E., separated by long
valleys, in which flow the upper courses of the Brahmapootra, Sutlej,
and Indus. According to Mr. Moorcroft, the sacred lake Manasa, in Great
Tibet, and the surrounding country, is 17,000 feet above the sea, which
is 1240 feet higher than Mont Blanc. In this elevated region wheat and
barley grow, and many of the fruits of Southern Europe ripen. The city
of H’Lassa, in eastern Tibet, the residence of the Grand Lama, is
surrounded by vineyards, and is called by the Chinese the “Realm of
Pleasure.” There are some trees in this country; but the ground in
cultivation bears a small proportion to the grassy steppes, which extend
in endless monotony, grazed by thousands of the shawl-wool goats, sheep,
and cattle. There are many lakes in the table-land: some in Ladak
contain borax—a salt very useful in the arts, found only here, at Monte
Cerboliti in Tuscany, and in one of the Lipari islands.
In summer the sun is powerful at mid-day, the air is of the purest
transparency, and the azure of the sky so deep that it seems black as in
the darkest night. The rising moon does not enlighten the atmosphere, no
warning radiance announces her approach, till her limb touches the
horizon, and the stars shine with the distinctness and brilliancy of
suns. In southern Tibet the verdure is confined to favoured spots; the
bleak mountains and high plains are sternly gloomy—a scene of barrenness
not to be conceived. Solitude reigns in these dreary wastes, where there
is not a tree, nor even a shrub to be seen of more than a few inches
high. The scanty, short-lived verdure vanishes in October; the country
then looks as if fire had passed over it, and cutting dry winds blow
with irresistible fury, howling in the bare mountains, whirling the snow
through the air, and freezing to death the unfortunate traveller
benighted in their defiles.
Public-domain text, read in full here on John Shaqi.
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