Physical science in the time of Nero : $b being a translation of the Quaestiones naturales of SenecaSeneca, Lucius Annaeus
Philosophy
Physical science in the time of Nero : $b being a translation of the Quaestiones naturales of Seneca
Seneca, Lucius Annaeus
Comets; Earthquakes; Meteorology -- Early works to 1800
What I am going to tell you may sound incredible, yet it is the simple
truth. Every man is most open to danger on the side on which he is 5
attacked. Perhaps, indeed, that is the very reason why he is attacked
on that side. You must, therefore, lay your account to recognise that,
do what you will, you cannot manage to be impervious to adulation. When
you have closed every loophole, it will still wound you through your
harness. One assailant will employ his flattery secretly and sparingly;
another, above board, openly, with an affectation of honest sincerity,
as if it were straightforward bluntness, not device. Plancus, the
greatest adept in the art before Vitellius’ time, used to say that
secret, dissembled flattery was not to be employed. Advances, quoth he,
are lost if they are not recognised. The flatterer makes most headway 6
when he is detected; still more, in fact, if an open rebuke brings the
blush to his cheek. You must assume that a public character like you
will encounter many Plancuses. It is no remedy against the inveterate
plague to refuse to be praised. I never knew a man more shrewd in every
practical matter than Crispus Passienus, and especially in diagnosing
and treating faults of character. He often used to say that we only
put-to the door against flattery, and do not shut it, much in the same
way as in the face of a mistress. If she gives it a shove, we are
pleased, still more so if she forces it open. I remember hearing that 7
distinguished man, Demetrius, remark to a certain powerful freedman
that he, too, had an easy road to riches on the day that he made up
his mind to renounce all virtuous resolutions. Nor will I grudge any
of you, said he, the knowledge of the art, but I will teach those
who regard gain as the one thing needful how they may attain their
object. They need not follow the doubtful fortune of the sea, nor the
competition of buying and selling: they need not place their faith in
the fickle proceeds of the ground, nor the still more fickle fortunes
of the exchange. I will teach them a means of making money not merely
easy, but positively so merry that the victims whom they fleece will
share the fun. Flattery shall be the means. If you have the stature 8
of the pigmy Thracian matched against Thracian in the arena, I will
swear that you are taller than Fidus Annaeus or Apollonius Pycta. I
will say that no fellow could be more liberal than you, nor shall I
lie, since you may be considered to have bestowed upon all whatever you
have not robbed them of.
Public-domain text, read in full here on John Shaqi.
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