Physical science in the time of Nero : $b being a translation of the Quaestiones naturales of SenecaSeneca, Lucius Annaeus
Philosophy
Physical science in the time of Nero : $b being a translation of the Quaestiones naturales of Seneca
Seneca, Lucius Annaeus
Comets; Earthquakes; Meteorology -- Early works to 1800
In some places it contains voids that have no moisture. Though there
is no light there to show the distinctions in the air, yet I venture
to assert that cloud and mist settle in that gloom. Above ground 2
cloud and mist surely do not exist because they are seen; but, rather,
they are seen because they exist. Well, there too rivers none the less
exist that they are not seen. You must understand that down there
rivers flow equal in size to our own. Some glide gently, others resound
as they tumble down headlong over the broken ground. So must not you
equally allow that there are some lakes underground and some water
in pools without an exit? This being so, it is of necessity that 3
the air be charged with moisture, and that, being charged, it lean in
one direction, raising the wind by its propulsion. We must recognise,
therefore, that from those subterranean clouds blasts of wind are
raised in the dark, what time they have gathered strength sufficient
to remove the obstacles presented by the earth, or can seize upon
some open path for their exit, and from this cavernous retreat can
escape toward the abodes of men. Now it is obvious that underground 4
there are large quantities of sulphur and other substances no less
inflammable. When the air in search of a path of escape works its
tortuous way through ground of this nature, it necessarily kindles fire
by the mere friction. By and by, as the flames spread more widely, any
sluggish air there may be is also rarefied and set in motion; a way of
escape is sought with great roaring and violence. This point I will
elaborate in more detail when I go on to treat of earthquakes.
XV
You must now allow me to tell you a little story! Asclepiodotus 1
vouches for the tale. Once on a time a large party of miners was sent
down by Philip into an old mine, long since abandoned, to ascertain its
prospects and condition, and to see whether ancient avarice had left
anything for posterity to glean. Down they went with plenty of light to
last for days. In due time, when they were quite tired by the length
of the road, they saw a sight to make their hair stand on end--huge
rivers and vast reservoirs of sluggish waters, equal in size to any
above ground, not pressed down either with a weight of earth above, but
overarched with an open vault. I confess I felt lively satisfaction in
reading the story. It showed me that the vices from which our age 2
suffers are not new; they have been handed down from ancient days.
Nor is it in our age that avarice has for the first time ransacked
the reefs of soil and stone, searching in the dark for treasure badly
hidden. Those ancestors of ours, whom we are always vaunting, our
declension from whose standard we constantly bemoan, were also lured
by hope to cut down the mountains and stand beneath the ruins to gloat
over their filthy lucre.
Public-domain text, read in full here on John Shaqi.
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