Physical science in the time of Nero : $b being a translation of the Quaestiones naturales of SenecaSeneca, Lucius Annaeus
Philosophy
Physical science in the time of Nero : $b being a translation of the Quaestiones naturales of Seneca
Seneca, Lucius Annaeus
Comets; Earthquakes; Meteorology -- Early works to 1800
its fires for the destruction of mankind and of itself first of all.
Unmoved he will behold earth’s framework rent and earth’s foundations
yawning beneath. Though the realms of the nether world be uncovered, he
will stand over the abyss still dauntless, and into the pit into which
he is doomed to fall he will perhaps leap. What is it to me how great
the powers by which I perish? To perish is itself no great matter.
[88] It would seem that _ingenti_ and _aequo_ have by some means got
transposed in the ordinary texts. Gercke reads _saevo_ for _aequo_.
Wherefore, if we desire to be happy, to be harassed by no fear 5
either of men, or gods, or circumstance, to despise fortune with her
superfluous promises and her contemptible threats, if we desire to live
the peaceful life, and to vie with the very gods in happiness, then
we must carry our life in our right hand. Whether snares or diseases
attack it, the swords of foes or the crash of falling tenements, or the
downfall of earth itself, or the violence of widespread fire enveloping
city and field in common disaster, let who will take it. What more do
I owe life than to encourage it on its journey, and to despatch it 6
with good wishes? _Go resolutely, go prosperously!_ There must be no
hesitation in rendering back life. It is merely a question of time, not
of fact. What you are doing must be done some day. Beseech not nor
fear, nor draw back as if starting to face some peril. Nature, who bore
you, waits your coming to a place better and safer than earth. There
is no earthquake there, friend, no winds clashing with loud noise of 7
cloudy sky, no fires to waste province and city, no fear of shipwreck
swallowing up whole fleets, no armies arrayed with opposing banners,
or common fury of hosts prepared for mutual destruction, no plague,
no pyres lit up around the promiscuous resting-place of slaughtered
nations. If death is a light affair, why fear it? If it is heavy, then
rather let it fall once for all than be always hanging over us. Should
_I_ fear to perish when earth must perish before me, when the powers 8
that shake are shaken, when they hasten to our destruction only through
their own? The sea received Helice and Buris entire; shall I fear for
one poor body? Ships sail over the site of two towns, aye, towns that
we know well, that the record preserved by letters has brought to our
intimate knowledge. How many others have been sunk in other places? how
many nations has either earth or sea engulfed? Shall I rebel against my
end when I know that I am not endless? nay, when I am fully assured 9
that all things come to an end, shall I fear my latest sigh?
Public-domain text, read in full here on John Shaqi.
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