Physical science in the time of Nero : $b being a translation of the Quaestiones naturales of SenecaSeneca, Lucius Annaeus
Philosophy
Physical science in the time of Nero : $b being a translation of the Quaestiones naturales of Seneca
Seneca, Lucius Annaeus
Comets; Earthquakes; Meteorology -- Early works to 1800
Well, but, says our opponent, is not the water that is scattered
from a burst pipe, or that is tossed up by the oar, wont to exhibit
something similar to these colours that are seen in the bow? True,
but not for the reason which you wish to bring out, to wit, that each
single droplet receives an image of the sun. As a matter of fact, the 6
drops fall too quickly to be able to form such an image. The medium
must be stationary in order to receive the impression of what is to be
reproduced.
How, then, it may be asked, does it come about? The drops, I reply,
receive the colour, but not the image of the sun. Besides, as Nero
Caesar says very elegantly:
The neck of Venus’ dove glitters as the bird tosses its head,
and so the neck of the peacock shines with varied colours as often
as it is turned hither and thither. Are we, therefore, to say that
feathers of this kind, whose every turn passes into new colours, are 7
mirrors? Well, clouds differ in character from mirrors no less than
the birds mentioned, and as chameleons and the other animals whose
colour changes. In the latter case the cause is sometimes subjective:
the creatures when inflamed with anger or passion vary their hue
through the suffusion of moisture: at other times the position of the
light, direct or slanting, gives the colour its particular hue. What
resemblance, I say, is there between mirrors and clouds? Whereas 8
those are not translucent, these transmit light. Those are dense and
compact, these are rare. Mirrors are of uniform material throughout,
clouds are made up of various elements brought together at random, and
therefore are full of internal strife, and cannot long hold together.
Consider further; at sunrise one sees a certain portion of the sky
ruddy; at other times one sees clouds of fiery red. This particular
colour is received by the clouds from encountering the sun: what, then,
is there to prevent the many colours of the bow being derived by them
in the same way from him, even though they do not possess the power of
mirrors? A little ago, my opponent retorts, you advanced the argument 9
that the rainbow is always produced opposite the sun, because an image
could not be reflected from a mirror unless the object were in front
of it. We agree in this point, he adds. Yes, for just as the object
whose image is to be transferred to the mirror must be set opposite
the mirror, in like manner, in order that the clouds may be tinged by
the sun’s rays, the sun must occupy a suitable position. He does not
produce the same effect if his light streams in on all sides; there
must be a proper incidence of the rays to produce the effect. Such are
the reasons alleged by those who will have it that the rainbow is a
coloured cloud.
Public-domain text, read in full here on John Shaqi.
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