Physician and patient : $b or, a practical view of the mutual duties, relations and interests of the medical profession and the communityHooker, Worthington
Science
Physician and patient : $b or, a practical view of the mutual duties, relations and interests of the medical profession and the community
Hooker, Worthington
Medical ethics; Physician and patient; Physicians; Quacks and quackery
I will give two cases in illustration. These cases appeared in a
letter in a newspaper correspondence, in which a self-styled reformer
of some note undertakes to abuse the regular clergy, and regular
doctors, and laud Thompsonism, and natural bone-setting.
One of these cases is that of a boy who was born with a club foot.
He states in regard to him, that, after the best surgical skill of
Philadelphia and New York had been tried upon him in vain, he was
brought to the bone-setter, and in the course of a few weeks the boy
(then six years old), was perfectly cured. This statement I know to
be false. The bone-setter, so far from curing the boy, did him no
good. And further, the deformity of the foot has since been relieved,
so far as it can be, by the skill of one of those regular surgeons,
of whom the bone-setter so modestly said to our wise reformer, “that
during a constant practice of more than thirty years he has scarcely
found one who understood his business,” while he himself had “not in
a single instance,” among all his cases, committed any error.
The other case was that of a man of whom it is said that he
“was caught by one of his arms by the belt of the picker, and
carried over the drum [shaft?] upwards of one hundred times.” The
bone-setter “found that his shoulders, ribs and breast, were all
badly lacerated—his left arm broken near the shoulder—his right
arm broken in three places between the shoulder and elbow, much
hemorrhage having taken place—his right knee broken in pieces, and
partially dislocated—two of the bones of the toes of his right foot
loose in his stockings—a compound fracture of the left leg—one of the
condyles of the pelvis, near the back knocked off—his skull fractured
above his left eye—his scalp cut to the skull, and rolled up some
distance—and his whole body covered with bruises and lacerations.” It
is also stated that “the physicians who were summoned, said he could
not live an hour, and declined attempting to relieve him.” Perhaps
they would have taken this view of the case if the facts had been
as our reporter has stated them. But they were not. _Nearly all_ of
this statement is false. That the man was carried over that shaft
“upwards of one hundred times,” none but a stark-mad reformer is
foolish enough to believe—the man’s shoulders, ribs and breast were
_not_ “badly lacerated”—his right arm was _not_ “broken in three
places,” but only in one, and that not badly—there was _not_ “much
hemorrhage,” but almost none—his right knee was _not_ “broken in
pieces,” and was _not_ “partially dislocated,” but there was merely
a small abrasion of the knee-pan—there were _not_ “two bones in his
stockings,” but one small piece of bone in one stocking—there was
_not_ “a compound fracture of the left leg,” but a simple one—“one
of the _condyles_ of the pelvis near the back” was _not_ “knocked
off,” for there is no such thing in the body, and besides, the man
himself says that there was no injury of the back, and so says his
Public-domain text, read in full here on John Shaqi.
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