Physician and patient : $b or, a practical view of the mutual duties, relations and interests of the medical profession and the communityHooker, Worthington
Science
Physician and patient : $b or, a practical view of the mutual duties, relations and interests of the medical profession and the community
Hooker, Worthington
Medical ethics; Physician and patient; Physicians; Quacks and quackery
But let us look beyond the results which occur during the progress
of disease, and examine those which appear after recovery has taken
place. When one recovers under injudicious practice, his system is
not apt to be in a good state. His convalescence is not a clear one,
and his recovery is not full and complete. Perhaps his vital energies
are impaired, and his constitution has received unnecessarily an
injury, from which it may never wholly recover. Perhaps some local
chronic ailment is left behind, which, though it may trouble him but
slightly for a long time, may yet be the germ of some future disease.
Such a state of things is not inconsistent with a tolerable condition
of health, even when there may be such disease, as will gradually
accumulate, till it bring him to a bed of sickness, perhaps of death.
These remote consequences of bad practice are the more certain to
occur, if the patient go on, after recovery, to administer medicines
to himself according to his own whims, or those of others. Many
very tedious cases of this kind fall at length under the care of
physicians, from the hands of quacks, who are thus often spared from
witnessing the results of their ignorance and imposture, and from
bearing, in the estimation of the public, any responsibility in
relation to them.
The influence of bad practice upon the health of families, it is
evident from the above facts, must be very great; and yet it is
seldom appreciated at all, and never as fully as it should be. There
is no question of the fact that there is generally a much larger
amount of sickness, from year to year, in families that employ
unskilful physicians or empirics, than there is in those who are
under the care of skilful practitioners. And though the public cannot
discriminate accurately between individual cases in regard to this
point, they can see the evidence of this general fact, especially in
comparing good practice with gross quackery. This evidence will go on
to increase, inasmuch as the evil effects of quackery, continued in a
family from year to year, are constantly accumulating; a result which
is materially aided by the unnecessary dosing, commonly pursued by
them in the intervals of sickness. And from this accumulation we may
infer, that what we now see of the bad consequences of quackery is
but a shadow of what we may see hereafter.
Let us now sum up the points in which the practice of the really
skilful physician differs in its results, from that of the
injudicious practitioner, and the quack.
1. He has a less number of fatal cases in proportion to the whole
number that come under treatment.
2. He has a less number of bad cases, because he avoids converting
light cases into grave ones, and succeeds in arresting disease in
many cases in its very commencement.
3. His patients have commonly a shorter sickness.
4. They are in a better condition after they have recovered—less apt
to have bad results left behind, and less liable to disease in future.
Public-domain text, read in full here on John Shaqi.
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