Physician and patient : $b or, a practical view of the mutual duties, relations and interests of the medical profession and the communityHooker, Worthington
Science
Physician and patient : $b or, a practical view of the mutual duties, relations and interests of the medical profession and the community
Hooker, Worthington
Medical ethics; Physician and patient; Physicians; Quacks and quackery
INTERFERENCE WITH PHYSICIANS.
Great latitude is allowed by the community in interfering with the
practice of physicians. It is the object of this chapter to point out
some of the ways in which this interference is exercised, and some of
the injurious consequences which result from it.
Sometimes the confidence which one feels in his own physician leads
him to put a low estimate upon the merits of other physicians and
to attempt to destroy the hold which they have upon the confidence
of their employers. Though this is very common, it is a most
unjustifiable interference. While it is right that every one should
be attached to the physician who has done well for him and his
family in their sickness, this furnishes no ground for disparaging
the physician to whom another is attached, perhaps for just as good
reasons. He may sincerely believe that his friend has misplaced
his confidence. But let him ask himself, am I sure—do I _know_,
that it is so? Have I the data on which I can properly base such an
opinion? Am I competent to judge of the comparative merits of the
two physicians from observing their practice? If every one, who is
tempted by a mere preference, or by pride of opinion to practice the
interference referred to, should put to himself such questions as
these, he would at least be less positive in his opinions, and less
zealous in his efforts to unsettle the confidence of others in the
physicians whom they employ.
Let me not be understood to mean that interference is proper in no
case whatever. There are cases, in which it is not only allowable,
but it is even an imperative duty. If you see a friend confiding in
a quack, or an unskilful and ignorant practitioner, it is your duty
to persuade him to relinquish such a misplaced confidence. But you
must remember that the evidence upon which you act should be clear
and satisfactory, and that no mere preference can justify such an
interference, however strong that preference may be. So also, if you
have a friend, who trusts his own life and that of his family in the
hands of an intemperate practitioner, it is a case which calls loudly
for the warnings of friendship. But in this case, you must have
better evidence of the fact, upon which your advice is based, than
mere suspicion, or vague reports.
Public-domain text, read in full here on John Shaqi.
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