On which a general silence. It seems as impossible and incongruous for me to write here what now takes place, as it did at the time to take part in it. It requires no stretch of imagination on the part of my readers to divine what movement it was which caused the next general rustle. Remember that a great proportion of these young ladies were brought here by their mammas, and in their secret souls would have rather been at a ball; but their mammas disapproved of balls, and made them do this instead. Now, tell me, which was most wrong? I knew of one young lady, at least, whose object in coming was not to do what she was then doing. How many young men would have been there had there been no young ladies? and what were they all thinking about now? And as I looked at the subscription-vase, and listened to the monotonous voice of a "dear Christian friend" behind it, who had been called upon to open the proceedings, I thought, Can it be possible that these are those of whom it is said, "they devour widows' houses, and for a pretence make long prayer"? Can it be possible to put anything into that vase without the right hand knowing what the left hand is doing, and all the people seeing both hands? Is not "the trumpet" even now being "sounded" by "the hypocrites" that they may have "glory of men"? Is there, in fact, any difference, practically, between kneeling in Lady Broadhem's drawing-room, by way of an after-dinner entertainment, and loving "to pray standing in the synagogues, and in the corners of the streets, that you may be seen of men"? Is there any part of a clergyman's dress called a phylactery; and if so, when he becomes a bishop, does the hem of it become broader? and if it was wrong for a priest in Jerusalem, eighteen hundred years ago, to be called "Rabbi, Rabbi," is it less wrong for one in London now to be called "My lord, My lord"? I was thinking how much more usefully Bishop Colenso would have been employed in pointing out those anomalies in the practice of his religion, instead of the discrepancies in its records, and what a much stronger case the Zulu might have made out against Christians if he had known as much of the countries which they inhabit as I do, when the rustling again became general, and the monotonous voice ceased.