Pictographs of the North American Indians. A preliminary paper: Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-83, Government Printing Office, Washington, 1886, pages 3-256Mallery, Garrick
History
Pictographs of the North American Indians. A preliminary paper: Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-83, Government Printing Office, Washington, 1886, pages 3-256
Mallery, Garrick
Haida Indians; Picture-writing, Indian; Tattooing
1790-’91.--No. I. The first United States flag in the country brought
by United States troops. So said the interpreter. No special occasion
or expedition is noted.
Battiste Good says: “Carried-flag-about-with-them winter,” and
explains; they went to all the surrounding tribes with the flag, but
for what purpose is unknown.
White-Cow-Killer says: “All-the-Indians-see-the-flag winter.”
1791-’92.--No. I. A Mandan and a Dakota met in the middle of the
Missouri; each swimming half way across, they shook hands, and made
peace.
Mulligan, post interpreter at Fort Buford, says that this was at Fort
Berthold, and is an historic fact; also that the same Mandan, long
afterwards, killed the same Dakota.
Cloud-Shield says: The Sioux and Omahas made peace.
1792-’93.--No. I. Dakotas and Rees meet in camp together, and are at
peace.
The two styles of dwellings, viz., the tipi of the Dakotas, and the
earth lodge of the Arickaras, are apparently depicted.
Battiste Good says: “Camp-near-the-Gros-Ventres winter,” and adds:
“They were engaged in a constant warfare during this time.” The Gros
Ventres’ dirt-lodge, with the entry in front, is depicted in Battiste
Good’s figure, and on its roof is the head of a Gros Ventre.
See Cloud-Shields’s explanations of his figure for this year, page 133.
[Illustration:
BUREAU OF ETHNOLOGY FOURTH ANNUAL REPORT PL. VIII
1793-’94.
1794-’95.
1795-’96.
1796-’97.
1797-’98.
1798-’99.
1799-1800.
THE DAKOTA WINTER COUNTS.]
1793-’94.--No. I. Thin-Face, a noted Dakota chief, was killed by Rees.
Battiste Good says: “Killed-a-long-haired-man-at-Raw-Hide-Butte
winter,” adding that the Dakotas attacked a village of fifty-eight
lodges, of a tribe [called by a correspondent the Cheyennes], and
killed every soul in it. After the fight they found the body of a man
whose hair was done up with deer-hide in large rolls, and on cutting
them open, found it was all real hair, very thick, and as long as a
lodge-pole. (Mem.: Catlin tells of a Crow called Long-Hair, whose
hair, by actual measurement, was 10 feet 7 inches long.) The fight
was at Raw-Hide Butte, now so-called by the whites, which they named
Buffalo-Hide Butte because they found so many buffalo hides in the
lodges.
According to Cloud-Shield, Long-Hair was killed in 1786-’87; and,
according to American-Horse, Long-Hair (a Cheyenne) was killed in
1796-’97.
White-Cow-Killer says: “Little-Face-kill winter.”
Battiste Good says in his count for the succeeding year, 1794-’95,
“Killed-little-face-Pawnee winter.” The Pawnee’s face was long, flat,
and narrow like a man’s hand, but he had the body of a large man.
1794-’95--No. I. A Mandan chief killed a noted Dakota chief with
remarkably long hair, and took his scalp.
White-Cow-Killer says: “Long-Hair-killed winter.”
1795-’96--No. I. While surrounded by the enemy (Mandans) a Blackfeet
Dakota Indian goes at the risk of his life for water for the party.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account