III. Trading post opened in a dirt lodge on the Missouri a little below the mouth of the Little Missouri River. 1829-’30.--No. I. A Dakota found dead in a canoe. No. II. Bad-Spike killed another Indian with an arrow. No. III. A Yanktonai Dakota killed by Bad-Arrow Indians. The Bad-Arrow Indians is a translation of the Dakota name for a certain band of Blackfeet Indians. Mato Sapa says: a Yanktonai was killed by the Bad-Arrow Indians. Major Bush says the same as Mato Sapa. [Illustration: BUREAU OF ETHNOLOGY FOURTH ANNUAL REPORT PL. XIX 1830-’31. 1831-’32. 1832-’33. THE DAKOTA WINTER COUNTS.] 1830-’31.--No. I. Mandans kill twenty Crows at Bear Butte. No. II. Bloody battle with the Crows, of whom it is said twenty-three were killed. Nothing in the sign denotes number, it being only a man-figure with red or bloody body and red war bonnet. No. III. Twenty Crow and one Cheyenne Indians killed by Dakotas at Bear Butte. Mato Sapa says: One Cheyenne and twenty Crows were killed by Dakotas at Bear Butte. Major Bush says the same as Mato Sapa. 1831-’32.--No. I. Two white men killed by a white man at Medicine Creek, below Fort Sully. No. II. Le Beau, a white man, killed another named Kermel. Another copy reads Kennel. Le Beau was still alive at Little Bend, 30 miles above Fort Sully, in 1877. No. III. Trader named Le Beau killed one of his employés on Big Cheyenne River, below Cherry Creek. 1832-’33.--No. I. Lone-Horn’s father broke his leg. No. II. Lone-Horn had his leg “killed,” as the interpretation gave it. The single horn is on the figure, and a leg is drawn up as if fractured or distorted, though not unlike the leg in the character for 1808-’09, where running is depicted. No. III. A Minneconjou Dakota, Lone-Horn’s father, had his leg broken while running buffalo. Mato Sapa and Major Bush also say Lone-Horn’s father. Battiste Good says: “Stiff-leg-With-war-bonnet-on-died winter.” He was killed in an engagement with the Pawnees on the Platte River. White-Cow-Killer calls it “One-Horn’s-leg-broken winter.” In Catlin’s “North American Indians,” New York, 1844, Vol. I, page 211, the author, writing from the mouth of Teton River, Upper Missouri, site of Fort Pierre, described Ha-won-je-tah, The One-Horn, head chief of all the bands of the Dakotas, which were about twenty. He was a bold, middle-aged man of medium stature, noble countenance, and figure almost equalling an Apollo. His portrait was painted by Catlin in 1832. He took the name of One-Horn, or One-Shell, from a simple small shell that was hanging on his neck, which descended to him from his father, and which he valued more than anything else which he possessed, and he kept that name in preference to many others more honorable which he had a right to have taken, from his many exploits.