No. III. A Minneconjou Dakota, named The-Hard (with band), killed seven lodges of the Blue Cloud Indians. The Blue Clouds are the Arapahos, so styled by the Dakotas, original _Maqpíyato_. Mato Sapa says: A Minneconjou Dakota named The-Hard killed seven lodges of the Blue Cloud Indians. Major Bush same as Mato Sapa. 1840-’41.--No. I. Red-Arm, a Cheyenne, and Lone-Horn, a Dakota, make peace. No. II. The Dakotas made peace with the Cheyennes, a well-known tribe belonging to the Algonkin family. The symbol of peace is the common one of the approaching palms of two persons. The different coloration of the two arms distinguishes them from the approximation of the palms of one person. No. III. Dakotas made peace with Cheyenne Indians. 1841-’42.--No. I. Feather-in-the-Ear steals horses from the Crows. No. II. Feather-in-the-Ear stole thirty spotted ponies. The spots are shown red, distinguishing them from those of the curly horse in the character for 1803-’04. No. III. A Minneconjou Dakota, named Feather-in-his-Ear, stole nineteen spotted horses from the Crow Indians. Mato Sapa says: A Minneconjou named Feather-in-the-Ear stole nineteen spotted horses from the Crows. Major Bush, says the same, except that he gives the number as nine instead of nineteen. A successful theft of horses, demanding skill, patience, and daring, is generally considered by the plains Indians to be of equal merit with the taking of scalps. Indeed, the successful horse-thief is more popular than a mere warrior on account of the riches gained by the tribe, wealth until lately being generally estimated in ponies as the unit of value. [Illustration: BUREAU OF ETHNOLOGY FOURTH ANNUAL REPORT PL. XXIII 1842-’43. 1842-’44. 1844-’45. THE DAKOTA WINTER COUNTS.] 1842-’43.--No. I. A Minneconjou chief tries to make war. The tip of the feather is black. No red in it. No. II. One-Feather raised a large war party against the Crows. This chief is designated by his long solitary red eagle feather, and holds a pipe with black stem and red bowl, alluding to the usual ceremonies before starting on the war path. For further information on this subject see page 139. The Red-War-Eagle-Feather was at this time a chief of the Sans Arcs. No. III. Feather-in-the-Ear made a feast, to which he invited all the young Dakota braves, wanting them to go with him. A memorandum is added that he failed to persuade them. See Corbusier Winter Counts for same year, page 141. Mato Sapa says: The same man (referring to last year), Feather-in-the-Ear, made a feast inviting all Dakota young men to go to war. Major Bush says same as Mato Sapa. 1843-’44.--No. I. Buffalo is scarce; an Indian makes medicine and brings them to the suffering. No. II. The Sans Arcs made medicine to bring the buffalo. The medicine tent is denoted by a buffalo’s head drawn on it. No. III. No buffalo; Indians made medicine to the Great Spirit by painting a buffalo’s head on lodge; plenty came.