Pictographs of the North American Indians. A preliminary paper: Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-83, Government Printing Office, Washington, 1886, pages 3-256Mallery, Garrick
History
Pictographs of the North American Indians. A preliminary paper: Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-83, Government Printing Office, Washington, 1886, pages 3-256
Mallery, Garrick
Haida Indians; Picture-writing, Indian; Tattooing
1860-’61.--No. I. The-Elk-who-shows himself-when-he-walks makes
medicine.
No. II. Device, the head and neck of an elk, like that part of the
animal in 1837-’38, with a line extending from its mouth, at the
extremity of which is the albino buffalo-head. “The elk made you
understand his voice while he was walking.” The interpreter persisted
in this oracular rendering, probably not being able to fully catch the
Indian explanation from want of thorough knowledge of the language.
The ignorance of professed interpreters, who easily get beyond their
philological depth, but are ashamed to acknowledge it, has occasioned
many official blunders. This device and its interpretation were
unintelligible to the writer until examination of General Harney’s
report above referred to showed the name of a prominent chief of the
Minneconjous, set forth as “The-Elk-that-Hollows-Walking.” It then
became probable that the device simply meant that the aforesaid chief
made buffalo medicine, which conjecture, published in 1877, the other
records subsequently discovered verified.
No. III. A Minneconjou Dakota, named Red-Fish’s-Son, made medicine with
white buffalo-cow skin.
Mato Sapa’s record agrees with No. III.
Major Bush says the same, adding, after the words “Red-Fish’s-Son,”
“The-Ass.”
Interpreter A. Lavary said, in 1867, that The-Elk-that-Hollows-Walking,
then chief of the Minneconjous, was then at Spotted-Tail’s camp. His
father was Red-Fish. He was the elder brother of Lone-Horn. His name
is given as A-hag-a-hoo-man-ie, translated The Elk’s-Voice-Walking,
compounded of He-ha-ka, elk, and Omani, walk--this according to
Lavary’s literation. The correct literation of the Dakota word meaning
elk is _heqaka_; voice _ho_; and to walk, walking, _mani_. Their
compound would be _Heqaka ho mani_, the translation being the same as
above given.
1861-’62.--No. I. Buffalo very plenty.
No. II. Buffalo were so plenty that their tracks came close to the
tipis. The cloven hoof-mark is cleverly distinguished from the tracks
of horses in the character for 1849-’50.
No. III. Dakotas had unusual abundance of buffalo.
1862-’63.--No. I. Red-Plume kills an enemy.
No. II. Red-Feather, a Minneconjou, was killed. His feather is shown
entirely red, while the “one-feather” in 1842-’43 has a black tip.
No. III. A Minneconjou Dakota killed an Assiniboine named Red-Feather.
Mato Sapa says: Minneconjous kill an Assiniboine named Red-Feather.
Major Bush agrees with Mato Sapa.
Public-domain text, read in full here on John Shaqi.
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