Pictographs of the North American Indians. A preliminary paper: Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-83, Government Printing Office, Washington, 1886, pages 3-256Mallery, Garrick
History
Pictographs of the North American Indians. A preliminary paper: Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-83, Government Printing Office, Washington, 1886, pages 3-256
Mallery, Garrick
Haida Indians; Picture-writing, Indian; Tattooing
No. II. Many flags were given them by the Peace Commission. The flag
refers to the visit of the Peace Commissioners, among whom were
Generals Sherman, Terry, and other prominent military and civil
officers. Their report appears in the Annual Report of the Commissioner
of Indian Affairs for 1868. They met at Fort Leavenworth, August 13,
1867, and between August 30 and September 13 held councils with the
various bands of the Dakota Indians at Forts Sully and Thompson, and
also at the Yankton, Ponka, and Santee Reservations. These resulted in
the great Dakota treaty of 1868.
No. III. Made peace with General Sherman and others at Fort Laramie.
Mato Sapa says: Made peace with General Sherman and others at Fort
Laramie.
Major Bush agrees with Mato Sapa.
See Corbusier’s Winter Counts, No. II, page 144.
1868-’69.--No. I. First issue of beef by Government to Indians.
No. II. Texas cattle were brought into the country. This was done by
Mr. William A. Paxton, a well-known business man, resident in Dakota in
1877.
No. III. Dakotas had plenty of white men’s cattle (the result of the
peace).
Mato Sapa agrees with No. III.
[Illustration:
BUREAU OF ETHNOLOGY FOURTH ANNUAL REPORT PL. XXXII
1869-’70.
1870-’71.
THE DAKOTA WINTER COUNTS.]
1869-’70.--No. I. Eclipse of the moon.
No. II. An eclipse of the sun. This was the solar eclipse of August 7,
1869, which was central and total on a line drawn through the Dakota
country. This device has been criticised because the Indians believe an
eclipse to be occasioned by a dragon or aerial monster swallowing the
sun, and it is contended that they would so represent it. An answer is
that the design is objectively good, the sun being painted black, as
concealed, while the stars come out red, _i. e._, bright, and graphic
illustration prevails throughout the charts where it is possible to
employ it. In addition, it is learned that Prof. Cleveland Abbé, who
was famed as an astronomer before he became so as a meteorologist,
was at Sioux Falls, with a corps of assistants, to observe this very
eclipse, and explained the subject to a large number of Indians there
at that time, so that their attention was not only directed specially
to that eclipse, but also to the white men as interested in it, and to
its real appearance as apart from their old superstition.
Public-domain text, read in full here on John Shaqi.
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