Pictographs of the North American Indians. A preliminary paper: Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-83, Government Printing Office, Washington, 1886, pages 3-256Mallery, Garrick
History
Pictographs of the North American Indians. A preliminary paper: Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-83, Government Printing Office, Washington, 1886, pages 3-256
Mallery, Garrick
Haida Indians; Picture-writing, Indian; Tattooing
No. II. Many people died of small-pox. They all record two successive
winters of small-pox, but No. I makes the first year of the epidemic
one year later than that of Battiste Good, and No. II makes it two
years later.
1782-’83.--No. I. A Dakota named Stabber froze to death. The sign for
winter is the same as before.
No. II. Many people died of small-pox again.
1783-’84--No. I. The Mandans and Rees made a charge on a Dakota
village. The Dakotas drove them back, killed twenty five of them, and
captured a boy. An eagle’s tail, which is worn on the head, stands for
Mandan and Ree.
No. II. The-Stabber froze to death. The man’s name is suggested by the
spear in the body over his head, which is connected with his mouth by
a line.
White-Cow-Killer calls it “Big-fire winter,” possibly because big fires
were required to keep them warm.
1784-’85.--No. I. A young man who was afflicted with the small-pox,
and was in his tipi, off by himself, sang his death-song and shot
himself. Suicide is more common among Indians than is generally
suspected, and even boys sometimes take their own lives. A Dakota boy
at one of the agencies shot himself rather than face his companions
after his mother had whipped him, and a Pai-Ute boy at Camp McDermit,
Nevada, tried to poison himself with the wild parsnip because he was
not well and strong like the other boys. The Pai-Utes usually eat the
wild parsnip when bent on suicide.
No. II. An Omaha woman who was living with the Oglálas attempted to run
away from them, and they killed her. A war between the two tribes was
the result.
1785-’86.--No. I. Bear’s-Ears, a Brulé, was killed in an Oglála village
by the Crows.
No. II. The Oglálas killed three lodges of Omahas.
1786-’87.--No. I. Broken-Leg-Duck, an Oglála, went to a Crow village to
steal horses and was killed. A line connects the name with the mouth.
No. II. Long-Hair was killed. To what tribe he belonged is not known.
[Illustration:
BUREAU OF ETHNOLOGY FOURTH ANNUAL REPORT PL. XXXVI
1787-’88.
1788-’89.
1789-’90.
1790-’91.
1791-’92.
1792-’93.
THE CORBUSIER WINTER COUNTS.]
1787-’88.--No. I. They went out in search of the Crows in order to
avenge the death of Broken-Leg-Duck. They did not find any Crows, but,
chancing on a Mandan village, captured it and killed all the people in
it.
No. II. A year of famine. They lived on roots, which are represented in
front of the tipi.
1788-’89.--No. I. Last-Badger, an Oglála, was killed by the Rees.
No. II. The winter was so cold that many crows froze to death.
White-Cow-Killer calls 1787-’88 “Many-black-crows-died winter.”
1789-’90.--No. I. The cold was so intense that crows froze in the air
and dropped dead near the lodges.
No. II. White-Goose was killed in an attack made by some enemies.
White-Cow-Killer calls it “Goose-Feather-killed winter.”
1790-’91.--No. I. They could not hunt on account of the deep snow, and
were compelled to subsist on anything they could get, as herbs (pézi)
and roots.
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