Pictographs of the North American Indians. A preliminary paper: Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-83, Government Printing Office, Washington, 1886, pages 3-256Mallery, Garrick
History
Pictographs of the North American Indians. A preliminary paper: Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-83, Government Printing Office, Washington, 1886, pages 3-256
Mallery, Garrick
Haida Indians; Picture-writing, Indian; Tattooing
1813-’14.--No. I. Many had the whooping-cough. The cough is represented
by the lines issuing from the man’s mouth.
No. II. Food was very scarce and they had to live on acorns. The tree
is intended for an oak and the marks beneath it for acorns.
White-Cow-Killer calls it “Six-Rees-killed winter.”
1814-’15.--No. I. The Dakotas went to a Kaiowa village, about 6 miles
from Scott’s Bluff, and near the mouth of Horse Creek, to treat for
peace; but their intentions were frustrated by one of their number, who
drove his hatchet into a Kaiowa’s head.
No. II. They made peace with the Pawnees. The man with the blue
forehead is a Pawnee, the other is a Dakota, whose body is smeared with
clay. The four arrows show that they had been at war, and the clasped
hands denote peace.
White-Cow-Killer calls it “Kaiowa-hit-on-head-with-axe winter.”
Young-Man’s-Horses-Afraid, _i. e._, whose horses are afraid, was
born this year. He is now called “Old-Man-afraid-of-his-Horses” by
the whites, and his son, the present chief of the Oglálas, is known
as “Young-Man-afraid-of-his-Horses.” [The present writer has heard
another interpretation about “afraid-of-his-horses,” _i. e._, that the
man valued his horses so much that he was afraid of losing them. The
present representative of the name, however, stated to the writer that
the true meaning was “The-young-man-whose-horses-they-fear.”]
1815-’16.--No. I. The figure is intended to represent a white man’s
house.
No. II. Some of the Dakotas built a large house and lived in it during
the winter.
White-Cow-Killer calls it “Made-a-house winter.”
1816-’17.--No. I. They made peace with the Crows at Pine Bluff. The
arrow shows they had been at war.
No. II. They lived in the same house that they did last winter.
White-Cow-Killer calls it “Made-a-house winter.”
[Illustration:
BUREAU OF ETHNOLOGY FOURTH ANNUAL REPORT PL. XLI
1817-’18.
1818-’19.
1819-’20.
1820-’21.
1821-’22.
1822-’23.
THE CORBUSIER WINTER COUNTS.]
1817-’18.--No. I. The Oglálas had an abundance of buffalo meat and
shared it with the Brulés, who were short of food. The buffalo hide
hung on the drying pole, with the buffalo head above it, indicates an
abundance of meat.
No. II. The-Brave-Man was killed in a great fight. The fight is shown
by the arrows flying to and from him. Having been killed by an enemy,
he is scalped.
White-Cow-Killer calls it “Plenty-of-meat winter.”
1818-’19.--No. I. A large house was built.
No. II. Many died of the small-pox.
White-Cow-Killer calls it “Little-small-pox winter.”
1819-’20.--No. I. Another house was built. The Dakotas made medicine in
it.
No. II. In an engagement with the Crows, both sides expended all of
their arrows, and then threw dirt at each other. A Crow is represented
on the right, and is distinguished by the manner in which the hair is
worn.
White-Cow-Killer calls it “Made-a-house-of-old-wood winter.”
Public-domain text, read in full here on John Shaqi.
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