Pictographs of the North American Indians. A preliminary paper: Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-83, Government Printing Office, Washington, 1886, pages 3-256Mallery, Garrick
History
Pictographs of the North American Indians. A preliminary paper: Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-83, Government Printing Office, Washington, 1886, pages 3-256
Mallery, Garrick
Haida Indians; Picture-writing, Indian; Tattooing
The representation of himself was a rude figure of a bear over a
kind of cypher representing a hunting ground. The second figure was
designed to show that his wife was with him; the device was a boat
with a squaw seated in it; over her head lines were drawn in a zigzag
direction, indicating that she was the wife of White Thunder. The
third was a boat with a bear sitting at the helm, showing that an
Indian of that name had been seen on his way up the river, and had
given intelligence where the party were. This paper he set up at the
mouth of Kickapoo Creek, up which the party had gone on a hunting
trip.
The following is extracted from an Account of an Expedition from
Pittsburgh to the Rocky Mountains, * * under the command of Major
Stephen H. Long [commonly known as James’ Long’s Expedition].
Philadelphia, 1823. Vol. I, p. 478.
At a little distance [on the bank of the Platte River], in front of
the entrance of this breastwork, was a semicircular row of sixteen
bison skulls, with their noses pointing down the river. Near the
center of the circle which this row would describe, if continued, was
another skull marked with a number of red lines.
Our interpreter informed us that this arrangement of skulls and other
marks here discovered, were designed to communicate the following
information, namely, that the camp had been occupied by a war party
of the Skeeree or Pawnee Loup Indians, who had lately come from an
excursion against the Cumancias, Ietans, or some of the western
tribes. The number of red lines traced on the painted skull indicated
the number of the party to have been thirty-six; the position in
which the skulls were placed, that they were on their return to their
own country. Two small rods stuck in the ground, with a few hairs
tied in two parcels to the end of each, signified that four scalps
had been taken.
When a hunting party of the Hidatsa has arrived at any temporary
camping ground, from which point a portion of the members might leave
on a short reconnoitering expedition, the remainder, upon leaving for
a time, will erect a pole and cause it to lean in the direction taken.
At the foot of this pole a buffalo shoulder-blade or other flat bone
is placed, upon which is depicted the object causing departure. For
instance, should buffalo or antelope be discovered, an animal of the
character sighted is rudely drawn with a piece of charred wood or red
lead, the latter being a substance in the possession of nearly every
warrior to use in facial decoration, etc.
Public-domain text, read in full here on John Shaqi.
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