MESSAGES AND COMMUNICATIONS. [Illustration: FIG. 61.--Letter to Little-Man from his father. Cheyenne.] Figure 61 is a letter sent by mail from a Southern Cheyenne, named Turtle-following-his-Wife, at the Cheyenne and Arapaho Agency, Indian Territory, to his son, Little-Man, at the Pine Ridge Agency, Dakota Territory. It was drawn on a half-sheet of ordinary writing paper, without a word written. It was inclosed in an envelope, which was addressed to “Little-Man, Cheyenne, Pine Ridge Agency,” in the ordinary manner, written by some one at the first-named agency. The letter was evidently understood by Little-Man, as he immediately called upon Dr. V. T. McGillycuddy, Indian agent at Pine Ridge Agency, and was aware that the sum of $53 had been placed to his credit for the purpose of enabling him to pay his expenses in going the long journey to his father’s home in Indian Territory. Dr. McGillycuddy had, by the same mail, received a letter from Agent Dyer, inclosing $53, and explaining the reason for its being sent, which enabled him also to understand the pictographic letter. With the above explanation it very clearly shows, over the head of the figure to the left, the turtle following the turtle’s wife united with the head of the figure by a line, and over the head of the other figure, also united by a line to it, is a little man. Also over the right arm of the last-mentioned figure is another little man in the act of springing or advancing toward Turtle-following-his-Wife, from whose mouth proceed two lines, curved or hooked at the end, as if drawing the little figure towards him. It is suggested that the last-mentioned part of the pictograph is the substance of the communication, _i. e._, “come to me,” the larger figures with their name totems being the persons addressed and addressing. Between and above the two large figures are fifty-three round objects intended for dollars. Both the Indian figures have on breech-cloths, corresponding with the information given concerning them, which is that they are Cheyennes who are not all civilized or educated. The illustration, Figure 62, was made by a native Alaskan, and represents a native of the Teninahs making a smoke signal to the people of the village on the opposite shore of a lake, so that a boat may be sent to carry the signalist across. The K’niqamūt band of the Tenina have no boats, as they live inland, and therefore resort to signaling with smoke when desiring transportation. On account of this custom they are termed “Signal People.” If the pictograph could be transmitted in advance of the necessity, the actual use of the smoke signal, with consequent delay in obtaining the boat, would be avoided. [Illustration: FIG. 62.--Drawing of smoke signal. Alaska.] 1. Represents the mountain contour of the country. 2. A Tenina Indian. 3. Column of smoke. 4. Bird’s-eye view of the lake. 5. The settlement on opposite shore of lake. 6. Boat crossing for the signalist.