Pictographs of the North American Indians. A preliminary paper: Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-83, Government Printing Office, Washington, 1886, pages 3-256Mallery, Garrick
History
Pictographs of the North American Indians. A preliminary paper: Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-83, Government Printing Office, Washington, 1886, pages 3-256
Mallery, Garrick
Haida Indians; Picture-writing, Indian; Tattooing
The second symbol consists of two small columnar round pieces of
wood, four and a half inches long, and four-tenths in diameter,
terminating in a cone. The cone is one and a half inches long, and
is colored black; the rest of the pieces are blue; a peace color
among the Indians south, it seems, as well as north. This color has
the appearance of being produced by the carbonate of copper mixed
with aluminous earth; and reminds one strongly of the blue clays
of the Dacotahs. The wood, when cut, is white, compact, and of a
peculiar species. A notch is cut at one end of one of the pieces,
and colored yellow. A shuck of the maize, one end of which, rolled
in the shape of a cone, is bound up by cotton strings, with a small
bird’s feather, in the manner of the symbolic pipe. There is also
tied up with the symbolic sticks, one of the secondary feathers and
bits of down of a bird of dingy color. The feather is naturally
tipped with white. Together with this, the tie holds a couple of
sticks of a native plant or small seed of the prairie grass, perhaps.
It may, together with the husk of the maize, be emblematic of
their cultivation. The whole of the tie represents the Moquis. The
following cut, B, [reproduced in Figure 64,] represents this symbol:
[Illustration: FIG. 64.--Part of diplomatic packet.]
[Illustration: FIG. 65.--Part of diplomatic packet.]
The third object is, in every respect, like B, [reproduced in Figure
64,] and symbolizes the President of the United States. A colored
cotton cord, four feet long, unites these symbols. Six inches of
this cord is small and white. At the point of its being tied to the
long colored cord there is a bunch of small bird’s feathers. This
bunch, which symbolizes the geographical position of the Navajoes,
with respect to Washington, consists of the feathers of six species,
the colors which are pure white, blue, brown, mottled, yellow, and
dark, like the pigeon-hawk, and white, tipped with brown. (See the
preceding cut, C.)
The interpreter appends to these material effigies or devices [which
are arranged as in D, reproduced in Figure 66] the following remarks.
[Illustration: FIG. 66.--Part of diplomatic packet.]
“These two figures represent the Moqui people and the President;
the cord is the road which separates them; the feather tied to the
cord is the meeting point; that part of the cord which is white is
intended to signify the distance between the President and the place
of meeting; and that part which is stained is the distance between
the Moqui and the same point. Your Excellency will perceive that the
distance between the Moqui and place of meeting is short, while the
other is very long.
Public-domain text, read in full here on John Shaqi.
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