Pictographs of the North American Indians. A preliminary paper: Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-83, Government Printing Office, Washington, 1886, pages 3-256Mallery, Garrick
History
Pictographs of the North American Indians. A preliminary paper: Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-83, Government Printing Office, Washington, 1886, pages 3-256
Mallery, Garrick
Haida Indians; Picture-writing, Indian; Tattooing
Figure 133. Killed five Arikara in one day in 1863. The dotted line
indicates the trail which Running-Antelope followed, and when the
Indians discovered that they were pursued, they took shelter in an
isolated copse of shrubbery, where they were killed at leisure. The
five guns within the inclosure represent the five persons armed.
[Illustration: FIG. 133.--Killed five Arikara.]
Figure 134. An Arikara killed in 1865.
[Illustration: FIG. 134.--Killed an Arikara.]
The Arikara are delineated in the above, in nearly all instances,
wearing the top-knot of hair, a custom similar to that practiced by
the Absaroka, though as the latter were the most inveterate enemies
of the Sioux, and as the word Palláni for Arikara is applied to all
enemies, the Crow custom may have been depicted as a generic mark. The
practice of painting the forehead red, also an Absaroka custom, serves
to distinguish the pictures as individuals of one of the two tribes.
PARTICULAR EXPLOITS AND EVENTS.
A record on ivory shown as Figure 135, was obtained by Dr. W. J.
Hoffman in San Francisco, California, in 1882, and was interpreted to
him by an Alaskan native. The story represents the success of a hunt;
the animals desired are shown, as well as those which were secured.
[Illustration: FIG. 135.--Record of hunt. Alaska.]
The following is the explanation of the characters:
1, 2. Deer.
3. Porcupine.
4. Winter, or permanent, habitation. The cross-piece resting upon two
vertical poles constitutes the rack, used for drying fish.
5. One of the natives occupying the same lodge with the recorder.
6. The hunter whose exploits are narrated.
7, 8, 9. Beavers.
10-14. Martens.
15. A weasel, according to the interpretation, although there are no
specific characters to identify it as different from the preceding.
16. Land otter.
17. A bear.
18. A fox.
19. A walrus.
20. A seal.
21. A wolf.
By reference to the illustration it will be observed that all the
animals secured are turned toward the house of the speaker, while the
heads of those animals desired, but not captured, are turned away from
it.
The following is the text in the Kiatexamut dialect of the Innuit
language as dictated by the Alaskan, with his own literal translation
into English:
Huí-nu-ná-ga huí-pu-qtú-a pi-cú-qu-lú-a mus´-qu-lí-qnut. Pa-mú-qtu-līt´
I, (from) my place. I went hunting (for) skins. martens
(settlement.) (animals)
ta-qí-mĕn, a-mí-da-duk´ a-xla-luk´, á-qui-á-muk pi-qú-a a-xla-luk´;
five, weasel one, land otter caught one;
ku-qú-lu-hú-nu-mŭk´
wolf
a-xla-luk´, tun´-du-muk tú-gu-qlí-u-gú me-lú-ga-nuk´, pé-luk
one, deer (I) killed two, beaver
pi-naí-u-nuk, nú-nuk pit´-qu-ní, ma-klak-muk´ pit´-qu-ní, a-cí-a-na-muk
three, porcupine (I) caught none, seal (I) caught none, walrus
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account