* * Upon a nearly vertical wall of the yellow sandstones just back of Murphy’s ranch, a number of rude figures had been chiseled, apparently at a period not very recent, as they had become much worn. * * * No certain clue to the connected meaning of this record was obtained, although Pínatsi attempted to explain it when the sketch was shown to him some days later by Mr. F. W. Bond, who copied the inscriptions from the rocks. The figure on the left, in the upper row, somewhat resembles the design commonly used to represent a shield, with the greater part of the ornamental fringe omitted, perhaps worn away in the inscription. We shall possibly be justified in regarding the whole as an attempt to record the particulars of a fight or battle which once occurred in this neighborhood. Pínatsi’s remarks conveyed the idea to Mr. Bond that he understood the figure [the second in the upper line] to signify cavalry, and the six figures [three in the middle of the upper line, as also the three to the left of the lower line,] to mean infantry, but he did not appear to recognize the hieroglyphs as the copy of any record with which he was familiar. Several years ago Dr. W. J. Hoffman showed these (as well as other pictographs from the same locality) to several prominent Shoshoni Indians from near that locality, who at once pronounced them the work of the Pawkees (Satsika, or Blackfeet), who formerly occupied that country. The general resemblance of many of the drawings from this area of country is similar to many of the Eastern Algonkin records. The Satsika are part of the great Algonkian stock. Throughout the Wind River country of Wyoming many pictographic records have been found, and others reported by the Shoshoni Indians. These are said, by the latter, to be the work of the “Pawkees,” as they call the Blackfeet, or more properly Satsika, and the general style of many of the figures bears strong resemblance to similar carvings found in the eastern portion of the United States, in regions known to have been occupied by other tribes of the same linguistic stock, viz., the Algonkian. The four specimens of Algonkian petroglyphs presented above in Figures 147-150 show gradations in type. In connection with them reference may be made to the Ojibwa bark record, Figure 139, page 218; the Ojibwa grave-posts, Plate LXXXIII; the Ottawa pipe-stem, Figure 120, page 204, in this paper; and to Schoolcraft’s numerous Ojibwa pictographs; and they may be contrasted with the many Dakota and Innuit drawings in this paper. Mr. G. K. Gilbert has furnished a small collection of drawings of Shoshonian petroglyphs, from Oneida, Idaho, shown in Figure 151. Some of them appear to be totemic characters, and to record the names of visitors to the locality. [Illustration: FIG. 151.--Shoshonian petroglyph. Idaho.]