Pictographs of the North American Indians. A preliminary paper: Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-83, Government Printing Office, Washington, 1886, pages 3-256Mallery, Garrick
History
Pictographs of the North American Indians. A preliminary paper: Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-83, Government Printing Office, Washington, 1886, pages 3-256
Mallery, Garrick
Haida Indians; Picture-writing, Indian; Tattooing
The _uhi_ or instrument used was a small chisel, made of the bone of
an albatross, very narrow and sharp, which was driven by means of
a little mallet, _he mahoe_, quite through the skin, and sometimes
completely through the cheek as well, in which case when the person
undergoing the operation took his pipe, the smoke found its way out
through the cuttings; the pain was excruciating, especially in the
more tender parts, and caused dreadful swellings, only a small piece
could be done at a time; the operator held in his hand a piece of
_muka_, flax, dipped in the pigment, which he drew over the incision
immediately it was made; the blood which flowed freely from the wound
was constantly wiped away with a bit of flax; the pattern was first
drawn either with charcoal or scratched in with a sharp-pointed
instrument. To tattoo a person fully was therefore a work of time,
and to attempt to do too much at once endangered life. I remember a
poor _porangi_, or insane person, who, during the war, was tattooed
most unmercifully by some young scoundrels; the poor man’s wounds
were so dreadfully inflamed, as to occasion his death; whilst any one
was being operated upon, all persons in the pa were tapu, until the
termination of the work, lest any evil should befall him; to have
fine tattooed faces, was the great ambition of young men, both to
render themselves attractive to the ladies, and conspicuous in war:
for even if killed by the enemy, whilst the heads of the untattooed
were treated with indignity and kicked on one side, those which were
conspicuous by their beautiful moko, were carefully cut off, stuck
on the _turuturu_, a pole with a cross on it, and then preserved;
all which was highly gratifying to the survivors, and the spirits of
their late possessors.
The person operated upon was stretched all his length on the ground,
and to encourage him manfully to endure the pain, songs were
continually sung to him.
COLORS AND METHODS OF APPLICATION.
IN THE UNITED STATES.
Since the establishment of traders’ stores most colors of civilized
manufacture are obtained by the Indians for painting and decoration.
Frequently, however, the primitive colors are prepared and used when
Indians are absent from localities where those may be obtained. The
ferruginous clays of various shade of brown, red, and yellow, occur so
widely distributed in nature that these are the most common and leading
tints. Black is generally prepared by grinding fragments of charcoal
into a very fine powder. Among some tribes, as has been found in some
of the “ancient” pottery from the Arizona ruins, clay had evidently
been mixed with charcoal to give better body. The black color of some
of the Innuit tribes is blood and charcoal intimately mixed, which is
afterwards applied to the incisions made in ivory, bone, and wood.
Public-domain text, read in full here on John Shaqi.
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