Pictographs of the North American Indians. A preliminary paper: Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-83, Government Printing Office, Washington, 1886, pages 3-256Mallery, Garrick
History
Pictographs of the North American Indians. A preliminary paper: Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-83, Government Printing Office, Washington, 1886, pages 3-256
Mallery, Garrick
Haida Indians; Picture-writing, Indian; Tattooing
The same author reports, _op. cit._ p. 86, “The coloration of wooden
articles with native pigments is of ancient origin, but all the more
elaborate instances that have come to my knowledge bore marks of
comparatively recent origin. The pigments used were blue carbonates of
iron and copper; the green fungus, or _peziza_, found in decayed birch
and alder wood; hæmatite and red chalk; white infusorial or chalky
earth; black charcoal, graphite, and micaceous ore of iron. A species
of red was sometimes derived from pine bark or the cambium of the
ground willow.”
Stephen Powers states in Contributions to N. A. Ethnology, III,
244, that the Shastika women “smear their faces all over daily with
chokecherry juice, which gives them a bloody, corsair aspect.”
Mr. A. S. Gatschet reports that the Klamaths of southwestern Oregon
employ a black color, _lgú_, made of burnt plum seeds and bulrushes,
which is applied to the cheeks in the form of small round spots. This
is used during dances. Red paint, for the face and body, is prepared
from a resin exuding from the spruce tree, _pánam_. A yellow mineral
paint is also employed, consisting probably of ocher or ferruginous
clay. Mr. Gatschet says the Klamath _spál_, yellow mineral paint, is
of light yellow color, but turns red when burned, after which it is
applied in making small round dots upon the face. The white infusorial
earth (?), termed chalk by Mr. Gatschet, is applied in the form of
stripes or streaks over the body. The Klamaths use charcoal, _lgúm_, in
tattooing.
* * * * *
The various colors required by a tribe were formerly obtained from
plants as by the Dakota, while some of the earthy compounds consisted
of red and yellow ocher--oxides of iron--and black micaceous ore of
iron and graphite. Some of the California Indians in the vicinity of
Tulare River also used a white color, obtained at that locality, and
consisted of infusorial earth--diatomaceous. The tribes at and near
the geysers, north of San Francisco Bay, obtained their vermilion from
croppings of sulphuret of mercury--cinnabar. The same is said to have
been the case at the present site of the New Almaden mines, where
tribes of the Mutsun formerly lived. Black colors were also prepared
by mixing finely powdered charcoal and clay, this being practiced by
some of the Pueblos for painting upon pottery. Some of the black color
obtained from pictographs in Santa Barbara County, California, proved
to be a hydrous oxide of manganese.
For black color in tattooing the Yuki, of California, use soot. The
juice of certain plants is also used by the Karok, of California, to
color the face.
The Yokuts, of Tule River Agency, California, employ the roots of the
cedar (red) and willow (white) split and rendered uniform in caliber.
During work the materials are kept moistened, so as to permit of easy
manipulation and to prevent fracture of the vegetal fibers.
Public-domain text, read in full here on John Shaqi.
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