Pictographs of the North American Indians. A preliminary paper: Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-83, Government Printing Office, Washington, 1886, pages 3-256Mallery, Garrick
History
Pictographs of the North American Indians. A preliminary paper: Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-83, Government Printing Office, Washington, 1886, pages 3-256
Mallery, Garrick
Haida Indians; Picture-writing, Indian; Tattooing
The paint is applied either in large masses or in patterns. For
example, a man, when he wants to dress well, perhaps entirely coats
both his feet up to the ankles with a crust of red; his whole trunk
he sometimes stains uniformly with blue-black, more rarely with red,
or covers it with an intricate pattern of lines of either colour;
he puts a streak of red along the bridge of his nose; where his
eyebrows were till he pulled them out he puts two red lines; at the
top of the arch of his forehead he puts a big lump of red paint, and
probably he scatters other spots and lines somewhere on his face. The
women, especially among the Ackawoi, who use more body-paint than
other ornament, are more fond of blue-black than of red; and one very
favorite ornament with them is a broad band of this, which edges the
mouth, and passes from the corners of that to the ears. Some women
especially affect certain little figures, like Chinese characters,
which look as if some meaning were attached to them, but which the
Indians are either unable or unwilling to explain.
The Serranos, near Los Angeles, California, formerly cut lines upon the
trees and posts, marking boundaries of land, these lines corresponding
to those adopted by the owner as facial decorations. See page 182.
During his connection with the Yellowstone expedition of 1873, under
the command of General Stanley, Dr. Hoffman found elaborate narratives
of hostile encounters between the Absaroka and Dakota Indians incised
upon the bark of cotton-wood trees, in the valley of the Musselshell
River. The Absaroka were shown by having the bark in the forehead
removed, thus corresponding to their war custom of painting that
portion of the face red, while the Dakota were denoted by having only
the part of the face from the eyes down to the chin removed, referring
to their custom of painting that part of the face. The number of
individuals was shown by the outline of one individual of either tribe,
with added short lines. The total number of arms was shown by drawing
one gun and the requisite number of spots. The number of horses was
indicated in a similar manner.
See also with reference to paint on the human person, pages 165 and 167.
The present writer, when reading the magnificent work of Conte Giovanni
Gozzadini, Di Ulteriori Scoperte Nell’ Antica Necropoli a Marzabotto
nel Bolognese, Bologna, 1870, noticed in Plate XII, Figure 1, the
representation of a human head in bronze of great antiquity, and that
it shows incised lines over the superior malar region, below and
outward from the outer canthus of the eye. To any one recently familiar
with tattooing and the lines of face painting this gives a decided
suggestion, and is offered as such.
The head is reproduced in Figure 22.
[Illustration: FIG. 22.--Bronze head from the Necropolis of Marzabotto,
Italy.]
Public-domain text, read in full here on John Shaqi.
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