It has been frequently affirmed that the aborigines of America had nowhere arisen high enough in civilization to have characters for writing and numeral signs, but the sculptures of Santa Lucia exhibit signs which indicate a kind of cipher-writing higher in form than mere hieroglyphics. From the mouth of most of the human beings, living or dead, emanates a staff, variously bent, to the sides of which nodes are attached. These nodes are of different sizes and shapes, and variously distributed on the sides of the staff, either singly or in twos and threes, the last named either separated or in shape of a trefoil. This manner of writing not only indicates that the person is speaking or praying, but also indicates the very words, the contents of the speech or prayer. It is quite certain that each staff, as bent and ornamented, stood for a well-known petition, which the priest could read as easily as those acquainted with a cipher dispatch can know its purport. Further, one may be allowed to conjecture that the various curves of the staves served the purpose of strength and rhythm, just as the poet chooses his various meters for the same purpose. The following notices of the ancient mnemonic use of knotted cords and of its survival in various parts of the world are extracted from the essay of Prof. Terrien de Lacouperie (_d_): The Yang tung, south of Khoten, and consequently north of Tibet, who first communicated with China in A. D. 641, had no written characters. They only cut notches in sticks and tied knots in strings for records. The Bratyki and Buriats of Siberia are credited with the use of knotted cords. The Japanese are also reputed to have employed knots on strings or bind-weeds for records. The Li of Hainan, being unacquainted with writing, use knotted cords or notched sticks in place of bonds or agreements. In the first half of the present century cord records were still generally used in the Indian archipelago and Polynesia proper. The tax-gatherers in the island of Hawaii by this means kept accounts of all the articles collected by them from the inhabitants. A rope 400 fathoms long was used as a revenue book. It was divided into numerous portions corresponding to the various districts of the island; the portions were under the care of the tax-gatherers, who, with the aid of loops, knots, and tufts of different shapes, colors, and sizes, were enabled to keep an accurate account of the hogs, pigs, and pieces of sandal wood, etc., at which each person was taxed. In Timor island, according to the Chinese records in 1618, the people had no writing. When they wanted to record something they did it with flat stones, and a thousand stones were represented by a string.