Picture-Writing of the American Indians: Tenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1888-89, Government Printing Office, Washington, 1893, pages 3-822Mallery, Garrick
History
Picture-Writing of the American Indians: Tenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1888-89, Government Printing Office, Washington, 1893, pages 3-822
Mallery, Garrick
Picture-writing, Indian
The Apache scouts kept records of the time of their absence on
campaign. There were several methods in vogue, the best being that
of colored beads which were strung on a string, six white ones to
represent the days of the week, and one black, or other color, to
stand for Sundays. This method gave rise to some confusion, because
the Indians had been told that there were four weeks, or Sundays
(“Domingos”), in each “Luna,” or moon, and yet they soon found
that their own method of determining time by the appearance of the
crescent moon was much the more satisfactory. Among the Zuñi I have
seen little tally sticks with the marks for the days and months
incised on the narrow edges, and among the Apache another method of
indicating the flight of time by marking on a piece of paper along a
horizontal line a number of circles or of straight lines across the
horizontal datum line to represent the full days which had passed,
a heavy straight line for each Sunday, and a small crescent for the
beginning of each month.
It is not necessary to discuss the obvious method of repeating strokes,
dots, knots, human heads or forms, weapons, and totemic designs,
to designate the number of persons or articles referred to in the
pictographs where they appear.
SECTION 9.
ACCOUNTING.
The Abnaki, in especial the Passamaquoddy division of the tribe in
Maine, during late years have been engaged in civilized industries
in which they have found it necessary to keep accounts. These are
interesting as exhibiting the aboriginal use of ideographic devices
which are only partially supplemented by the imitation of the symbols
peculiar to European civilization. Several of these devices were
procured by the present writer in 1888, and are illustrated and
explained as follows:
A deer hunter brings 3 deerskins, for which he is allowed $2 each,
making $6; 30 pounds of venison, at 10 cents per pound, making $3. In
payment thereof he purchases 3 pounds of powder, at 40 cents per pound;
5 pounds of pork, at 10 cents per pound; and 2 gallons of molasses, at
50 cents per gallon. The debit foots $3.30, according to the Indian
account, but it seems on calculation to be 30 cents in excess, an
overcharge, showing the advance in civilization of the Passamaquoddy
trader.
[Illustration: FIG. 175.--Shop account.]
Public-domain text, read in full here on John Shaqi.
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