Dickens, Charles, 1812-1870 -- Travel -- Italy; Italy -- Description and travel; Novelists, English -- 19th century -- Biography
There was white wine, and red wine: and the dinner looked very good. The
courses appeared in portions, one for each apostle: and these being
presented to the Pope, by Cardinals upon their knees, were by him handed
to the Thirteen. The manner in which Judas grew more white-livered over
his victuals, and languished, with his head on one side, as if he had no
appetite, defies all description. Peter was a good, sound, old man, and
went in, as the saying is, ‘to win;’ eating everything that was given him
(he got the best: being first in the row) and saying nothing to anybody.
The dishes appeared to be chiefly composed of fish and vegetables. The
Pope helped the Thirteen to wine also; and, during the whole dinner,
somebody read something aloud, out of a large book—the Bible, I
presume—which nobody could hear, and to which nobody paid the least
attention. The Cardinals, and other attendants, smiled to each other,
from time to time, as if the thing were a great farce; and if they
thought so, there is little doubt they were perfectly right. His
Holiness did what he had to do, as a sensible man gets through a
troublesome ceremony, and seemed very glad when it was all over.
The Pilgrims’ Suppers: where lords and ladies waited on the Pilgrims, in
token of humility, and dried their feet when they had been well washed by
deputy: were very attractive. But, of all the many spectacles of
dangerous reliance on outward observances, in themselves mere empty
forms, none struck me half so much as the Scala Santa, or Holy Staircase,
which I saw several times, but to the greatest advantage, or
disadvantage, on Good Friday.
This holy staircase is composed of eight-and-twenty steps, said to have
belonged to Pontius Pilate’s house and to be the identical stair on which
Our Saviour trod, in coming down from the judgment-seat. Pilgrims ascend
it, only on their knees. It is steep; and, at the summit, is a chapel,
reported to be full of relics; into which they peep through some iron
bars, and then come down again, by one of two side staircases, which are
not sacred, and may be walked on.
On Good Friday, there were, on a moderate computation, a hundred people,
slowly shuffling up these stairs, on their knees, at one time; while
others, who were going up, or had come down—and a few who had done both,
and were going up again for the second time—stood loitering in the porch
below, where an old gentleman in a sort of watch-box, rattled a tin
canister, with a slit in the top, incessantly, to remind them that he
took the money. The majority were country-people, male and female.
There were four or five Jesuit priests, however, and some half-dozen
well-dressed women. A whole school of boys, twenty at least, were about
half-way up—evidently enjoying it very much. They were all wedged
together, pretty closely; but the rest of the company gave the boys as
wide a berth as possible, in consequence of their betraying some
recklessness in the management of their boots.
Public-domain text, read in full here on John Shaqi.
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