Pictures of German Life in the XVIIIth and XIXth Centuries, Vol. I.Freytag, Gustav
History
Pictures of German Life in the XVIIIth and XIXth Centuries, Vol. I.
Freytag, Gustav
Germany -- Civilization; Germany -- Social life and customs
The beneficial influence, also, exercised by the Pietists on the
manners and morals of the people should not be under-rated, although
much of this influence was undoubtedly lost by their proneness to
separate from the multitude. But, wherever the labours of Spener, as
shepherd of souls, had found imitators, especially where Pietism had
been recognised by the church of the State, the practical Christianity
of the new teaching was perceptible. Like Spener, his followers felt
the importance of religious instruction for the young, and gladly
availed themselves of the opportunities when the youthful souls of the
parish and the parents opened themselves to them, to counsel them on
the more important occurrences of the day, and give a practical turn to
their teaching. It was they who, with warm hearts, first, after the
devastating war, provided schools for the people; and to them must be
attributed the first regular supervision of the poor in the large
cities. It is known that the German orphan-houses were established
through them; the example of Franke, in Halle, was followed in many
other cities--these great institutions were looked upon as a wonder by
contemporaries. Throughout all ages these foundations of our pious
ancestors ought to be regarded with special interest by our nation; for
they are the first undertakings for the public welfare which have been
formed _by the voluntary contributions of individuals from the whole of
Germany_. For the first time did the people become conscious how great
may be the results of many with small means working together. It is not
surprising that this experience seemed then to the people like a
fabulous tale, when one considers that in the ten years before and
after 1700, the "_Stillen_" must have collected in the countries where
the German tongue is spoken, far more than a million of thalers for
orphan-houses and other similar benevolent institutions; this was,
undoubtedly, not from private sources alone, but in that poor and
depopulated country such sums are significant.
Thus did Pietism prepare men for rapid progress in many directions, and
its best offering to its votaries, a more elevated sense of duty, and a
greater depth of feeling, passed from the "_Stillen im lande_" into the
souls of many thousands of the children of the world; it contributed
scarcely less than science to the beginning of that period of
enlightenment, by mitigating the wild and rough practices which
everywhere prevailed in the second half of the seventeenth century, and
by giving to the family life of Germans, at least in the cities,
greater simplicity, order and morality. The families from whom our
greatest scholars and poets have sprung, the parental houses of Goethe
and Schiller, show the influence which the Pietism of the last
generation exercised on their forefathers.
That many of the Pietists might lose themselves in extravagancies and
dangerous by-ways, is easily comprehensible.
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