himself--what is cowardice? And when the law further forbade anyone in a city which was occupied by the enemy to visit any play, ball, or place of amusement, not to ring the bells, to solemnise no marriages, and to live as if in deepest mourning, it appeared to the unprejudiced minds of Germans as tyrannical--more Spanish and Polish than German. Yet the people, in the enthusiasm of this spring-time, overlooked these hardships, and prepared themselves for the struggle. Even before the decree, patriotic feeling had, in East Prussia, established here and there similar rules. Now this zeal had spread through the cities more than in the open countries. The organisation began almost everywhere, and was carried through in many places. Beacons were erected, alarm poles rose high from Berlin to the Elbe, and towards Silesia resinous pines, on which empty tar-barrels were nailed, surrounded with tarred straw; near them a watch was posted, and they more than once did good service. All kinds of weapons were searched out, fowling-pieces and pistols, which had been cleverly foreseen in the ordinance when it directed that, "For ammunition, in case of a deficiency in balls, every kind of common shot may be used, and the possessors of fire-arms must have a constant provision of powder and lead." He who had no musket, furnished himself for the levy as the Landwehr did at first, with pikes; they were exercised in companies--the butchers, brewers, and farmers formed squadrons. The first rank of infantry were pikemen; the second and third, if possible, musketeers. In this also, the intellectual leaders of the people showed a good example; they knew well that it was necessary, but it was no easy matter for them, especially if they were no longer young. At Berlin, Savigny and Eichhorn were of the Landwehr committee; in the levy none was more zealous than Fichte; his pike, and that of his son, leant against the wall in the front hall, and it was a pleasure to see the zealous man brandishing his sword on the drill-ground, and placing himself in a posture of attack. They wished to make him an officer, but he declined with these words: "Here I am, only fit to be a common man." He, Buttmann, Ruehs, and Schleiermacher drilled in the same company; but Buttmann, the great Greek scholar, could not quite distinguish between right and left; he declared that was most difficult. Ruehs was in the same condition, and it constantly happened that the two learned men, in their evolutions, either turned their backs, or looked each other in the face puzzled. Once, when it was a question of an encounter with the enemy, and how a valiant man ought to conduct himself in that case, Buttmann listened, leaning sadly on his spear, and said at last: "It is very well for you to talk, you are of a courageous nature."[53]