Pictures of German Life in the XVIIIth and XIXth Centuries, Vol. II.Freytag, Gustav
History
Pictures of German Life in the XVIIIth and XIXth Centuries, Vol. II.
Freytag, Gustav
Germany -- Civilization; Germany -- Social life and customs
Many races of poets had passed away; their hearts had never been
stirred by vivid impressions of a heroes life; they celebrated the
victories of Alexander and the death of Cato in countless forms, with
chilling phrases and in artificial periods. Now the smallest story told
at the house-door by an invalid soldier caused transports, even that
the great King of Prussia had been seen by him at the cathedral and had
spoken five words to him. The tale of the simple man brought at once,
as if by enchantment, before the minds of his hearers the exalted image
of the man, the camp, the watch-fire, and the watch. How weak was the
impression produced by the artificial praise of long-spun verses
against such anecdotes which could be told in a few lines! They excited
sympathy and fellow-feeling, even to tears and wringing of hands. In
what lay the magic of these slight traits of life? Those few words of
the King were so characteristic, one could perceive in them the whole
nature of the hero, and the rough true-hearted tone of the narrator
gave his account a peculiar colouring which increased the effect. A
poetic feeling was undoubtedly produced in the hearer, but different as
heaven from earth to the old art. And this poetry was felt by every one
in Germany after the Silesian war; it had become as popular as the
newspapers and the roll of the soldiers' drum. He who would produce an
effect as a German poet, must know how to narrate, like that honest man
of the people, in a simple and homely way, as from the heart, and it
must be a subject which would make the heart beat quicker. Goethe knew
well why he referred the whole of the youthful intellectual life of his
time to Frederic II., for even he had in his father's house been
influenced by the noble poetry which shone from the life of that great
man on his contemporaries. The great King had pronounced "Goetz von
Berlichingen" a horrible piece, yet he had himself materially
contributed to it, by giving the poet courage to weave together the old
anecdotes of the troopers into a drama. And when Goethe, in his old
age, concluded his last drama, he brought forward again the figure of
the old King, and he makes his Faust an indefatigable and exacting
master, who carries his canal through the marsh lands of the Vistula.
And it was not different with Lessing, to say nothing of the minor
poets. In "Minna von Barnhelm," the King sends a decisive letter
on the stage; and in "Nathan"--the antagonism betwixt tolerance and
fanaticism, betwixt Judaism and priestcraft--is an ennobled reflex of
the views of D'Argen's Jewish letters.
It was not only the easily moved spirit of poets that was excited by
the idea of the King: even the scientific life of the Germans, their
speculative and moral philosophy, were elevated and transformed by it.
Public-domain text, read in full here on John Shaqi.
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