Pictures of German Life in the XVth, XVIth, and XVIIth Centuries, Vol. I.Freytag, Gustav
History
Pictures of German Life in the XVth, XVIth, and XVIIth Centuries, Vol. I.
Freytag, Gustav
Germany -- Civilization; Germany -- Social life and customs
Unbounded was the effect of his words on the people; they produced a
general excitement: out of almost all the cloister doors monks and nuns
slipped away; it was at first singly and by stealth, but soon whole
monasteries and convents dissolved themselves. When Luther in the
following spring returned to Wittenberg, his heart full of anxious
cares, the fugitive monks and nuns caused him a great deal of trouble.
Secret letters were forwarded to him from all quarters, chiefly from
excited nuns who had been placed as children in convents by harsh
parents, and being now without money or protection, looked to the great
Reformer for help; it was not unnatural that they should throng to
Wittenberg. Nine nuns came from the foundation for noble ladies at
Nimpschen, amongst them were a Staupitz, two Zeschau, and Catherine von
Bora; besides these there were sixteen other nuns to take care of, and
so forth. He was much grieved for these poor people, and hastened to
place them under the protection of worthy families. Sometimes, indeed,
it became too much of a good thing, and the crowd of runaway monks
especially annoyed him. He complains: "They desire immediately to
marry, and are unfit for every kind of work." He gave great scandal by
his bold solution of this difficult question; and there was much that
was very painful to his feelings; for amongst those who now returned in
tumult to social life, though there were some high-minded men, others
were coarse and dissolute. Yet all this did not for one moment make him
turn aside; he became, according to his nature, more decided from
opposition. When, in 1524, he published the history of the sufferings
of a nun, Florentina von Oberweimar, he repeated in the dedication what
he had so often preached: "God often testifies in the Scriptures that
He desires no compulsory service, and no one can become his, who is not
so in heart and soul. God help us! Is there nothing in this that speaks
to us? Have we not ears and understanding? I say it again, God will not
have compulsory service; I say it a third time, I say it a hundred
thousand times, God will have no compulsory service."[38]
Public-domain text, read in full here on John Shaqi.
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