Pictures of German Life in the XVth, XVIth, and XVIIth Centuries, Vol. I.Freytag, Gustav
History
Pictures of German Life in the XVth, XVIth, and XVIIth Centuries, Vol. I.
Freytag, Gustav
Germany -- Civilization; Germany -- Social life and customs
"Meanwhile, it came to pass that a young Lutheran, a queer preaching
fellow, Johannas Baeuerlein, son of a furrier of this place, came here
fresh from his examination, and imagined he had already received full
power for this work; like the poet in his wretched tragedy, who in the
year 1545 in the parish sacristy at Wittenberg, drove the devil in and
out of a possessed person. This preacher had heard from his mother, who
dwelt in a house opposite to Geisslbrecht, of this lamentable affair,
had seen us many times go in and out, and had even stood among the
people in the room; but on account of his great beard wherein, like
Samson's strength, lay all his science, we did not recognize him. He
went there several times in our absence, and saw how pitifully and
miserably the poor woman was plagued and tormented by the evil spirit.
He spoke to it; but ah, dear God! at his weak lifeless words, the old
dog would not come out, but only carried on his monkey tricks with him.
At last he called the husband of the unhappy woman to him, and accosted
him thus: 'My dear Hans Geisslbrecht, that your wife should be
delivered from this miserable Satan, by whom she is so severely
tortured, will never take place by the aid of your popish priests; it
is beyond their power. But I,' said the sharp blade, 'will take with me
another servant of the altar, and we will drive him out by the pure
word of God.' This was revealed to us by the aforesaid Geisslbrecht. It
grieved all the ecclesiastics, and not unreasonably, coming from one
who had been born, baptized, brought up, and confirmed, and had
communicated here, and whose father, mother, and sisters had lived, and
most of them already died, good Catholics; he alone having apostatized.
So that we all came to a determination that during the act of exorcism,
which was fixed to take place with all secresy on the Thursday, he
should be in the church even were we to bind him like the poor woman,
and drag him in. Not that we wished any harm to him, but only that he
might see what an anxious, great, and dangerous work this was, and not
such a thing as when one enticeth the tom-cat from behind the stove.
However he smelt fire, was warned, and went off.
Public-domain text, read in full here on John Shaqi.
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