Pictures of German Life in the XVth, XVIth, and XVIIth Centuries, Vol. I.Freytag, Gustav
History
Pictures of German Life in the XVth, XVIth, and XVIIth Centuries, Vol. I.
Freytag, Gustav
Germany -- Civilization; Germany -- Social life and customs
"I call God and my own conscience to witness that no wilfulness or
frivolous motive drove me out of the monastery, or excited me to
abandon it. Vulgar rumour reports, that monks and nuns have left their
convents on account of their aversion to its tranquil life, and that
they might live in carnal freedom, and give vent to their wilfulness
and worldly desires. But I was actuated by honourable and weighty
reasons, and great troubles and urgings of conscience, on account of
the word of God. I hope that all the circumstances of my departure will
show neither levity, wantonness, nor unseemly purpose? I laid aside
neither cowl nor capouch except for a few days after my departure for
my greater security, till I had reached my place of refuge. I neither
left to fight, nor to carry away a pretty wife, but I went forthwith as
quickly as I could to my much loved mother and relations, who are
undoubted Christians, and are held in such honour and esteem in the
city of Constance, that it is certain they would never counsel or help
me in any unworthy undertaking.
"Therefore I trust that my previous conduct and course of life will
relieve me from any suspicion of unseemly or wilful intentions; for
although I may not boast myself before God, yet I may before men glory
in the Lord, that I, whether in the cloister or the school, here, and
wherever I have been, have retained a good repute and esteem, with much
love and favour, on account of my uprightness. You yourselves have
heard the messengers from Wuertemberg acknowledge that there was no
complaint or evil report of my conduct or manner of life at the
monastery of Alpirsbach, but that I have behaved myself well and
piously; all they can say against me is, that I have concerned myself
too much with what they call the seductive and cursed teaching of
Martin Luther, whose writings I have read and adhered to, and preached
them, contrary to the command of the abbot, publicly to the laity in
the monastery; and when this was forbidden me, I yet continued
secretly, and as it were in a corner, to infuse them into the souls of
some of the young gentlemen there. With such praise from my fathers and
brethren I am well content, and can justify myself for this one
misdeed, as a Christian, from the word of God, and I hope that my
defence will serve to remove false and ungrounded suspicions, not only
from me, but also from others.
Public-domain text, read in full here on John Shaqi.
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