Pictures of German Life in the XVth, XVIth, and XVIIth Centuries, Vol. I.Freytag, Gustav
History
Pictures of German Life in the XVth, XVIth, and XVIIth Centuries, Vol. I.
Freytag, Gustav
Germany -- Civilization; Germany -- Social life and customs
Thus Luther entered into the struggle, full of faith, still a true son
of the Church, and with all the German devotedness to authority; but
yet his firm connection with his God worked in him strongly against
this authority. He was then thirty-four years of age, in the full
vigour of his strength, of middle size, thin, but strongly made, so
that he appeared tall by the side of the small delicate boyish figure
of Melancthon. Fiery eyes, whose intense brilliancy was almost
overpowering, glowed in a face in which one could perceive the effects
of night watches and inward struggles. Though a man of great repute,
not only in his order, but in the university, he was no great scholar;
he first began to learn Greek with Melancthon, and soon afterwards
Hebrew; he possessed no great compass of book learning, and never had
any ambition to shine as a Latin poet. But he was astonishingly well
read in the Holy Scriptures and some of the Fathers, and whatever he
took up he worked out profoundly. He was unwearied in his care for the
souls of his congregation, a zealous preacher, and a warm friend; he
had a certain frank gaiety, together with a self-possessed demeanour,
and much courteous tact; the certainty of his convictions appeared in
his social intercourse, and gave a cheerful radiance to his
countenance. He was irritable, and easily moved to tears; the trifling
events of the day excited and disturbed him; but when he was called
upon for any great effort, and had subdued the first agitation of his
nerves--which, for instance, had overcome him on his first entrance at
the Imperial Diet at Worms--he then attained a wonderful composure and
confidence. He did not know what fear was; indeed, his lion nature took
pleasure in the most dangerous situations. The malicious snares of his
enemies, and the dangers to which his life was occasionally exposed, he
seemed to consider hardly worth speaking about. The foundation of this
more than human heroism--if one may venture to call it so--was the firm
personal union between him and his God. For a long period, with smiles
and inward gladness, he desired to serve truth and God by becoming a
martyr. A fearful struggle still lay before him, but it was not caused
by the opposition of men; he had to contend constantly for years
against the devil himself; he overcame also the terror of hell, which
threatened to obscure his reason. Such a man might be destroyed, but
could hardly be conquered.
The period of struggle which now follows, from the beginning of the
dispute about indulgences to his departure from Wartburg, the time of
his greatest triumph and greatest popularity, is that of which perhaps
most is known, and yet it appears to us that his character even then is
not rightly judged.
Public-domain text, read in full here on John Shaqi.
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